Catalog (106)

An exquisite bronze image of an ancient sage, a gnarled staff supporting his crooked frame with a golden fan capped with silver feathers clutched in his right hand. The Detail is superb, from the evocative expression to the minute details on his robe and accoutrements. It is signed on the foot Seiun (Hara Souemon), a top quality bronze, expressive and detailed. The figure is 10 inches (25.5 cm) tall and in excellent condition.
The Seiun family began bronze casting by the lost wax method in the later Edo to Meiji period, receiving the technique directly from Hara Takusai. Each piece is unique, unlike many foundries which employ re-usable molds. They are currently in the 5th generation, and have been named an intangible cultural property of Niigata Prefecture.

Crabs clamber through the tangled bamboo leaves decorating the rim of this crushed fluted pottery bowl from the kiln of Wake Kitei (also read Waki) dating from the 19th century. This piece shows a great influence from the southern Island of Kyushu and Korean ware, not only in the literati style depiction of crabs, but in the glaze itself which is very much in the vein of Karatsu and or Gohon ware, as well as in the swirling whirlpool inside the footring. The bowl is 28 x 18 x 12 cm (11 x 7 x 5 inches) and is in overall excellent condition, enclosed in an age darkened and somewhat dilapidated wooden box.
Kitei Yaki was begun in the mid 18th century in the environs of Kyoto by Kameya Kitei, a 3rd generation craftsman specializing in Dobin and Earthenware Braziers (Kama). He adopted the name Kitei. The second (some say 3rd) generation Kitei went to Kyushu to study Imari wares, developing the family line to include sencha and maccha tea ware as well as regular dishware. This is likely from the 4th generation (1826-1902), a potter representing Kyoto ware in the Meiji period. The 4th generation Kitei was born in Kyoto as the eldest son of the 3rd generation Kameya Heikichiro. In 1862, he inherited the family estate and called himself Kameya Heikichi. In the first year of the Meiji era, he took Wake as his surname. In 1873, he became a purveyor to the Kyoto Prefectural Government's industrial sector. After that, he participated in domestic expositions and exhibitions, where he was awarded including the Philadelphia World's Fair in 1876, the Paris World's Fair in 1878, and the Sydney World's Fair in 1879. Work by him is held in the British Museum

A classic Tamba Tea leaf storage jar (Chatsubo) with interesting mukimimi or “turned ears”, the tie lugs swirling like a Domoe on the shoulder next to the neck, each leaning to the right, as if listening to the next. In my experience this is quite unusual. The jar is covered in rivulets of flowing green leading down to an undulating belt line between the glaze and the raw clay. A white shadow in the clay indicates where once a label, likely identifying the type of tea contained, had once been applied. The jar is 28 cm (11 inches) tall and in excellent condition.

Chrysanthemum in lacquer and gold decorate the natural gourd surface of this covered bowl enclosed in the original signed wooden box dating from the very early 20th century. The reverence for literati taste is unmistakable. Inside is lacquered entirely in black. It is 16.5 cm (6-1/2 inches) diameter and in overall fine condition.

An exquisite depiction of the Zen eccentrics Kanzan and Jittoku (Chinese Hanshan and Shide) dating from the Meiji (late 19th) into the early 20th century. The artists seal is impressed into the hem of the robes of Kanzan. They are roughly 25 cm (9-3/4 inches) tall and in excellent condition. The semi-legendary Tang dynasty figures Kanzan and Jittoku are one of the most enduring subjects in Japanese ink painting. Kanzan is thought to have lived as a poet-recluse near Mt. Tiantai. Jittoku was raised in the Tiantai temple where he worked in the kitchen and gave leftover food to his friend Kanzan. The little that is known of their biographies is provided in the preface to a collection of Kanzan's poetry, Cold Mountain. They are regarded in Japan as incarnations of the bodhisattvas Monju and Fugen.

A beautifully turned bowl lacquered burnt orange-red over a black foot dating from the late 19th to early 20th century enclosed in an old kiri wood box titled Negoro-nuri Kashiki followed by a signature. The faintest brush strokes in perfect lines swirl around the outside, and cross the bowl inside. The bowl itself is also signed in red on the base. It is 18 cm (7 inches) diameter and in excellent condition.

A sage, strikes a forever pose as he stares into the distance, robes billowing in the wind, contemplating the troubles of lesser beings, a fan clutched behind. This is a beautiful bronze sculpture dating from early 20th century Japan paying homage to the literati and Confucian traditions which formed the basis of Japanese ideology at the time. It is signed Kiyoshi with an engraved signature on the hem of his robes. The figure stands 39 cm (15-1/2 inches) tall and is in excellent condition.

A truly stunning square tray, the cloth textured surface covered entirely in glimmering gold with deer in mother of pearl and pewter inlayed into the center. The craftsmanship is second to none! It is 30.5 cm (12 inches) square and comes enclosed in the original wooden box, in perfect condition.

Ragged brushstrokes, dashes of ink and jagged sweeps define this sumi-e painting by important literati artist Fukuda Kodojin. Ink on paper in a patterned satin border with ivory rollers. It is 18-1/2 x 79-1/2 inches (47 x 202 cm) and in fine condition.
Fukuda Kodojin (1865-1944) an eccentric self taught artist, his status as a poet, calligrapher and literati artist has reached legendary status. Born at a time of great change (4 years before the final fall of the Edo Government), he lived through the westernization of Meiji, Taisho Democracy, the rise of Imperialism and final defeat of the Showa eras. He was self taught, part of a small group of artists existing outside conventional circles in pre-war Japan. He moved to a village outside of Kyoto in 1901, where he supported himself and his family by privately tutoring those who wished to learn Chinese-style poetry. Kodojin was simply a scholar. His poetry, painting, and calligraphy all stem from a life-long cultivation of the mind. He was known to have taken the time just before his death to destroy the large portion of his own remaining work, leaving only that which must have met some personal criteria. For more on his life see the book Old Taoist, or Unexplored Avenues of Japanese Painting. Twenty five paintings by the artist formed a private exhibition (from Gitter-Yelen) at the New Orleans Museum of Art in 2000, and he is part of the Hakutakuan collection among many others. For more see the current exhibition at the Minneapolis Institute of Art and the catalog The Art and Life of Fukuda Kodojin (2023) by Andreas Marks.

A carved lacquer box which pays homage to Chinese literary taste while presenting itself clearly in a modern, Japanese way (for turn of the century lacquerware at least) by 2nd generation lacquer artist Ishii Yusuke enclosed in the original signed wooden box. The tsuishu lacquer technique requires applying layer upon layer of lacquer which is then carved through and polished, a painstaking process. This piece is exquisitely crafted, carved and polished revealing the many layers of lacquer, it is 13.5 x 10.5 x 5.5 cm (5-1/2 x 4 x 2 inches) and is in excellent condition. On bottom in a bell-shaped gold cartouche are the characters Yusuke. According to the box it was held in the collection of the Kuriyama Sodo, home of Ishizaka Sennosuke who was a member of the governing assembly of Toyama prefecture.
Ishii Yusuke (1851-1925) was born the second son of the lacquer artist Ishii Yusuke (different characters, 1810-1886) in the waning years of the Edo period. After learning from his father, he became independent, establishing a second branch family in the Yusuke Lacquer Tradition. The first Yusuke Ishii Founded Yusuke lacquerware and created Chinese-style lacquerware in Takaoka, Toyama Prefecture. He pioneered rust painting and gold leaf techniques to express Chinese-style paintings of flowers, birds, and landscapes three-dimensionally on ancient vermilion or matte lacquer. Later, the eldest son succeeded as Yusuke II

A cluster of Blue and White Edo period Imari bowls which melted together in the inferno and fused, three becoming one in a fortuitous accident. The Japanese have long held these coincidental imperfections in high esteem, accentuating the ideas of Wabi-sabi and the ephemeral which permeate Japanese culture. Roughly 24 x 16 x 8 cm (9-1/2 x 6 x 3 inches), a very interesting addition to the table.

A white bronze sculpture of crashing waves supporting three glass orbs; an elegant form carrying good fortune from old Japan. It is 49 cm (19-1/4 inches) long and in overall excellent condition. Set it in the window and watch the orbs blow colorful prisms across the room.

A blanket of snow covers the red blossoms on a plum branch decorating this bowl by Miyagawa (Makuzu) Kozan enclosed in the original signed wooden box titled Snow on a Clear Morning. It is 20 cm (8 inches) square, 8 cm (3-1/2 inches) tall and in excellent condition.
The name Kozan was granted by Prince Yasui-no-Miya in 1851 in honor of the tea ware produced during the later Edo for the imperial Court by the tenth generation head of the Kyoto pottery family Miyagawa Chozo. The Kozan (Makuzu) kiln as we know it today was established in Yokohama in 1871 by the 11th generation head of the family where he reinvented the family business. He immediately set out on a journey which would propel the Kozan name to International Celebrity status, and send his wares throughout the globe. Pieces produced there were marked Kozan, or Makuzu, the official kiln name, or both. Although he had been running the daily operation since the late 19th century, the first son, Hanzan, succeeded as head of the kiln, in 1912, with the father officially retiring to spend more time on his own research and art. Kozan I dies in 1916. The kiln was run by Hanzan through the early Showa era, he officially taking the name Kozan II in 1917, after one year mourning for his fathers passing. Under Hanzan the kiln was commissioned for works to be presented to the Prince of Wales, the 25th wedding anniversary gift for the Taisho emperor and the Showa Emperors coronation gift. The kiln was completely destroyed in the bombing of Yokohama in 1945. For more on this illustrious family see Bridging East and West, Japanese Ceramics from the Kozan Studio by Kathleen Emerson-Dell.

A modernist form decorated with rich red by Yamazaki Koyo enclosed in the original singed wooden box titled Shinsha Kabin. It is 29 cm (11-1/2 inches) tall and in excellent condition.
Yamazaki Koyo (1890-1979) was born in Ishikawa prefecture and began in the plastic arts decorating Kutani ware. However, became a pupil of Yamamoto Shunkyo from Kyoto to become a Japanese painter through painting ceramics. He then studied under Kiyomizu Rokubei VI and began creating ceramics in Kyoto in earnest. He was displayed consistently in many National and Local Exhibitions. He has been awarded four times at the Nitten, twice at the Nihon Shin Kogei Ten (Japanese National New Craft Exhibition) as well as the Kofukai and is held in the collections of the Museum of Modern Art Boston and Bern Museum of Art Switzerland among others He is remembered for researching traditional Chinese techniques, Sansai, cinnabar and flambe among others.

An elegant celadon koro with exquisite worked silver lid by Miyanaga Tozan enclosed in the original signed wooden box titled Seiji Hakamagoshi Koro. It is 12 cm (4-1/2 inches) diameter and in excellent condition.
Miyanaga Tozan I (1868-1941) is one of the most important names in Kyoto ceramics. He was born in Ishikawa prefecture, and graduated from the (now) Tokyo University of Art. While a government employee, he represented Japan at Arts Expositions, and studied art in Europe before returning to Japan in 1902 to devote himself to the production of ceramics, with great emphasis on celadon, one of the most difficult of all ceramic wares. He was direct teacher or mentor to a number of prominent artists including Kitaoji Rosanjin and Arakawa Toyozo

Fish and water plants in blue with a crab in black decorate this vase by master of the subject Ono Bakufu enclosed in the original Tomobako wooden box from the Sosen Gama titled Sometsuke Kabin signed and sealed inside by Bakufu. The vase is 27 cm (roughly 11 inches) tall, 16.5 cm (6-1/2 inches) diameter and in excellent condition. Born in Tokyo, Ono Bakufu (1888-1976) relocated to central Japan after the great Kanto earthquake of 1923 where he became an honorary member of the Hyogo Prefectural Academy of Fine Arts. Often displayed at the Teiten National Exhibition, he is best known for paintings of fish, which were serialized in 72 woodblock prints from 1937-1942 (Dai Nihon gyorui gashu).

An amazing small wooden figure covered in with glass eyes made in the hyper-real likeness of a Rakugo-shi Comic storyteller, dressed I traditional Hakama trousers and seated on a large cushion clutching a fan in his right hand. It is 19 cm (7-1/2 inches) tall, while the cushion upon which he sits is 19.5 x 15.5 cm (just under 8 x 6 inches) and the figure is in excellent condition. There is what appears to be a signature on the bottom; Ta?Saku. This caring is very much in the audacious style of early works by artist Hirakushi Denchu, (b. 1872) and likely dates from the first quarter of the 20th century, although could go back into the final years of the 19th.
According to Wikipedia: Rakugo (literally 'story with a fall) is a form of Japanese verbal entertainment, traditionally performed in small theatres. The lone storyteller sits on a raised platform, a kōza using only a paper fan and a small cloth as props, and without standing up from the seiza sitting position, the rakugo artist depicts a long and complicated comical (or sometimes sentimental) story. The story always involves the dialogue of two or more characters. The difference between the characters is depicted only through change in pitch, tone, and a slight turn of the head.

A beautifully crafted traditional form covered in crackled celadon glaze complete with the original rosewood lid capped with an agate finial by Itaya Hazen enclosed in a custom made wooden box and complete with a certificate of authenticity from the Tokyo Bijutsu Club. It is 7 cm tall, nearly the same diameter, and in excellent condition.
Itaya Hazan (1872-1963) was born in Ibaraki, given name Kashichi, 8th son of a wealthy merchant. He entered the Tokyo Art School in 1889 where he studied sculpture under Takamura Koun and Okakura Tenshin, then took a job teaching sculpture at the Ishikawa Prefectural Industrial School where he stayed until the school closed n 1898. This gave impetus and time for a life altering course change, and he began to study traditional ceramics. It was in 1903 that he moved to Tokyo and assumed the name Hazan. Hazan was one of the first artists to integrate ceramics as a craft and the European idea of fine art (along with fellow Teishitsu Gigein Ito Tozan) incorporating Art Nouveau into his more traditional designs, and he would take top prize in 1911 at the National Ceramics Exhibition. Shortly thereafter, in protest to the growing commercialization of the Natioanl Exhibituons, he withdrew from that world, concentrating on the idea of pottery as a branch of the fine arts (not officially recognized in Japan as such until 1928). In 1927 he became one of only five potters ever named a member of the prestigious Imperal Art Academy (Teishitsu Gigeiin). In 1954, Hazan became the first potter to be awarded the Order of Culture (Bunka Kunsho, and shortly before his death, like the great Artists Kitaoji Rosanjin and Kawai Kanjiro, he rejected the title Living National Treasure (Mukei Juyo Bunkazai).