Catalog: Archives: Regional Art: Asian (640)

Gold clouds border a spectacular and rare scene of birds flying amid wisteria (fuji) on this fine 19th century gold screen. The screen is roughly 68 by 148 inches (172 x 376 cm). We are offering this screen as is, to allow the buyer to pursue restoration to a level they deem satisfactory. In need of restoration, there are scratches in the gold over the birds, three marks low in panel three and a number of thin tears along the lower portions of the 6 panels. For detailed photos please inquire.

Waves thrash about in a playful frenzy below the calm watchful eye of a full moon partly blanketed by dark clouds in this extraordinary painting signed Kagyo dating from the later 19th century. It is bordered in ivory colored brocade embellished with clouds extended in golden brown silk and features ivory rollers. The scroll is 21-1/2 by 79 inches 855 x 200 cm) and, aside from minor bands of yellowing of the silk expected of age, is in fine condition. It comes enclosed in a period wooden box.

A pale glazed Kyo-yaki ceramic figurine of a rabbit by Takahashi Dohachi III decorated across the back with a poem by the poet-nun Otagaki Rengetsu. The poem reads:
Usagira ga Rabbits
gamanoho-iro no kegoromo wa Fur robes the color of cattails...
kamiyo nagara ni ki kae zaru ran. Remain un-changed since the age of Gods.
This was crafted by a professional potter, the brushwork by Rengetsu, much crisper than normal thanks to the smooth surface and higher grade materials at teh Dohachi Kiln. Signed on the rump: 77 year old Rengetsu, the figure bearing the stamp of Takahashi Dohachi III on the base. It is roughly 19 x 13 x 19 cm (7-1/2 x 5 x 7-1/2 inches). There is a chip in the tip of the right ear, otherwise is in excellent original condition.
Otagaki Rengetsu was born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.
The Dohachi Kiln was established in Awataguchi by a retainer of Kameyama fief, Takahashi Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain and ceramic production by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto. Ninnami Dohachi (1783-1855) was born the second son of Takahashi Dohachi I. Following the early death of his older brother he succeeded the family name, opening a kiln in the Gojo-zaka area of Kyoto (at the foot of Kiyomizu temple) in 1814. Well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time working to expand the family reputation within tea circles. Along with contemporaries Aoki Mokubei and Eiraku Hozen became well known as a master of porcelain as well as Kenzan and Ninsei ware. Over the following decades he would be called to Takamatsu, Satsuma, Kishu and other areas to consult and establish kilns for the Daimyo and Tokugawa families as well as Nishi-Honganji Temple. An exhibition was held at the Suntory Museum in 2014 centering on this artist, and he is also held in the Museum of Fine Arts, Boston and Kyoto National Museum among many, many others. The third generation (1811-1879) was known as Kachutei Dohachi and continued the work of his father, producing an abundance of Sencha tea ware and other porcelain forms, maintaining the highest of standards and ensuring the family place in the annals of Kyoto ceramics. He was followed by the fourth generation (1845-1897), and his sons Takahashi Dohachi V (1845-1897) who took control of the kiln in 1897 until 1915 when his younger brother Dohachi VI (Kachutei) (1881-1941) continued the business.

A stunning box covered entirely in mother of pearl upon which is the crescent moon in lead under maki-e gold florals. Inside Rimpa style dear rest in lead and gold maki-e on a ground of red-tinted Nashiji. The box is in excellent condition, likely dating from the mid 19th century. It measures 22 x 24.5 x 5 cm (8-1/2 x 9-1/2 x 2 inches).

A black-tailed white crane braves tempestuous seas before the massive orb of a blood red rising sun in this sensational late Edo period Kano style scroll. From the right a sinewy tree loaded with exaggerated fruits hangs precariously from the green face of a sheer cliff, its wild branches running helter-skelter through the dark sphere. Mist retreats beyond the horizon, regrouping for another night. A very unorthodox scene, each wave scratched out with soft gray, foam flying from the bird and waking in troughs on the undulating surface of the sea. The powerful scene is bordered in tea green brocade patterned with vertical waves, and features massive ivory rollers. It is 2 feet (61 cm) wide, 76-1/2 inches (194.5 cm) long. There is some creasing in the heavy red paint of the sun, and although white underneath and not noticeable, there is loss to the thick gofun which originally covered the large peaches. These minor defects fail to mitigate the tyrannical presence of this extraordinary painting.

A set of five Edo period Shino Mukozuke cups, two with gold repairs, enclosed in an age darkened custom wood box. Each cup is decorated with a spray of sasa bamboo in iron on the deeply crackled and colored filled feldspathic glaze. Gold repairs to two of the bowls are of superb quality, using genuine gold. Each is roughly 3 x 3 x 3-1/2 inches (8 x 8 x 9 cm). Inside the box lid is written Kurose-Ke (Property of Kurose family) written over an older inscription. It could be that these belonged to an entirely different person, or that the name was changed sometime after the death of the initial owner in the family to a general statement of family ownership, as the character Ke (family), much darker, obscures one character below. Planed off but still visible is _Katsu-Zo, Zo meaning “in the collection of” and the previous character Katsu is a common character in given names. Personally I believe the inscription originally read Kurose __katsu Zo.

A fabulous large Mingei Tokkuri from the Satsuma region in the shape of an eggplant, glazed in black with crystalline blue about the neck over iron rich glazed clay. Likely from the Hirasa kilns, one of the great Satsuma production centers on the southern Island of Kyushu, 18th to early 19th century. It is 24 cm (10 inches) tall and in overall excellent condition, enclosed in a kiri-wood collectors’ box.
The history of Satsuma ware goes back to the 16th century when Japan fought in the Imjin War, ( also known as the Porcelain War), in which Yoshihiro Shimazu, Lord of the Satsuma domain, brought back eighty Korean potters, giving birth to a new ceramic tradition on Japanese soil. There are four main historical lines of Satsuma ware: Tateno, Ryumonji, Naeshirogawa, Hirasa. They are roughly separated into white wares, black wares and porcelains. Kuro Satsuma (black ware) is made by using combinations of black or brown colored glaze. The body itself is dark brown since the clay contains iron from the local soil enriched by the volcanic ash of Sakurajima.

The golden orb shines out like the light of Buddhism from between the dark clouds on this exquisite 19th century image by Wada Gozan, priest of Jinko-in Temple. Ink and gold-pigment on silk in a patterned silk border with wood rollers in a period kiri-wood box titled Tsuki no ga Yokomono Ippuku (1 wide painting of moon) Wada Gozan koto (of Wada Gozan), annotated by Kuten. It is 25 x 48-1/2 inches (63.5 x 123.5 cm) and is in overall fine condition, with a minor wrinkle in the lower border. Wada Gozan (the art name of priest Gesshin 1800-1870) was a close associate of poet and artist Otagaki Rengetsu and they were known to collaborate on many occasions. She spent much of her final years in his temple Jinko-in.

An elephant with pagoda on its back forms this three-piece koro incense burner from the Kairakuen Feudal kiln of the Tokugawa family stamped on the belly with the Kairakuen seal. It is magnificently sculpted, standing 31 cm (12 inches) tall and in excellent condition. It comes in a wooden collector’s box. Inside the lid is a long verse detailing the origins of Kairakuen pottery written and attested to by important Meiji to Taisho period pottery legend Miyagawa (Makuzu) Kozan I.
The Kairakuen kiln was the "garden kiln" sponsored by the Kii branch of the Tokugawa house, in modern day Wakayama founded in 1819. It operated irregularly, drawing upon the services of potters from various Kyoto workshops including the 9th and 10th Omotesenkei Heads Ryoryosai (1775-1825) and Kyukosai (1818-1860), 10th Raku Master Raku Tanyu (1795-1854), and Eiraku Zengoro XI (Nishimura Hozen, 1795–1854) among others . Kairakuen products reflect a marked revival of interest in Chinese ceramics in the late 18th and early 19th centuries. This vase, with its restrained shape and overall turquoise enamel glaze, follows Qing [Ch'ing] dynasty ceramic models. The design of the four-character mark, "Made at Kairakuen," imitates enamel four-character seals appearing on Qing [Ch'ing] imperial wares.

A raw earthen bottle hand formed for sake and engraved with a poem by Otagaki Rengetsu. It is 5-1/4 inches (13.5 cm) tall and in fine condition. The poem reads:
Fuyubata no On the Daikon Leaves
Oone no kuki ni In a winter field
Shimo Sae Te Frost gleams
Asatode Samushi Going out in the morning I feel cold
Okazaki no sato Here in Okazaki village
Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

An 18th-early 19th century Literati landscape featuring a scholars gathering in a forest of pines on one side, a pair of boats pulling up to a hermitage on the other. These are published in the book Jidai Byobu Shuei (pre-restoration, pages 76 and 77). They have been completely restored maintaining the original cloth border and are in superb condition. Each screen measures 70-1/2 x 150-1/2 inches (179 x 382 cm).
So Gessen (1741-1809) was an artist initially trained in Edo under Sakurai Sekkan, and later in Kyoto under Maruyama Okyo. A known associate of Yosa Buson, he was a prominent figure in the literati scene of that time. He lived a quiet life in his later years at Jakushoji Temple in Ise and his style was helped to shape the Literati style of the 19th century. The second stamp bears the temple name, Jakusho shuujin A similar composition is held in the Mie Prefectural Museum.

A radical image by the outlandish Doi Goga featuring a black devil and its child. The child reaches up to the monster, while the monster seems to be giving him a raspberry, his toungue flailing in the air. Ink on paper, it has been completely restored in beige cloth border with bone rollers reflecting the original mounting. The scroll is 42 x 181 cm (16-1/2 x 71-1/4 inches) ad is in excellent condition. Doi Goga (1818-1880) was a Confucian scholar of the late Edo to Meiji periods. He was born the son of a doctor serving the lords of Ise (modern Mie prefecture), home of the gods and Ise Shrine. A child prodigy, he studied under Ishikawa Chikugai and Saito Setsudo. The early death of his father saw him succeed the family head at the age of 12. He would serve later as a teacher in the official government school. He held strong opinions and was very critical of the hypocrisy and corruption he saw in military government and in Confucianism itself. His works began to see the light of day in the early Meiji period, however due to their inflammatory nature, much was left unpublished until after his death. Known for paintings of bamboo and landscapes, his Dojin figures are rare and highly sought.

Golden threads are woven into a home for the large three-dimensional spider crawling over the scrolling edge of this caramel-colored dish dating from the Meiji era. It comes enclosed in an age darkened wooden box titled Akahada Kashibachi (Akahada Sweets dish). It is roughly 16 x 18 cm (6 x 7 inches) and in excellent condition. The clay is consistent with the sandy texture of Akahada, however the color is quite unusual.
Akahada Pottery began in the Momoyama period (1573-1603). It is said that the younger brother of the lord of Koriyama Castle excavated clay suitable for pottery, high-quality red clay with lots of iron. He discovered it in Mt. Gojo (Akahada-yama), and opened a kiln there. It was one of favored kilns of the tea master Kobori Enshu (1579-1647). The kiln lost influence and declined in the mid 18th century. In 1785 the feudal lord in Koriyama castle in Nara requesked two potters named Inosuke and Jihei to revitalize the kilns. They established three noborigama climbing kilns in the environs of Koriyama with a central, eastern, and western kiln. The central kiln was run by Okuda Mokuhaku. The western kiln was run by the two potters Sobei and Shijiro. The kilns remained in production throughout the Edo period, but only the central kiln survived the Meiji period in operation, and it remains active today

A Tokkuri decorated with an Otsu-e image of a sword bearer and a poem by Otagaki Rengetsu enclosed in a wooden box annotated by the head of Jinkoin Temple and titled Rengetsu-ni saku, Otsu-e Tokkuri, The poem reads:
Furi tate shi As if raising and lowering
mameshi gokoro no his true heart like a standard
hitosuji ni in one line
koyuru ka imo ni will he pass through to meet his love
Osaka no seki. beyond Osaka Gate?
This may be an especially poignant piece for a woman who lost so much love in her lifetime. It is 4-/12 inches (11.7 cm) tall. There is a tiny lacquer repair to the rim.
Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

A large sweets dish decorated with blossoms by Eiraku Zengoro XII (Wazen) enclosed in a custom made wooden box. The bold pattern is fitting this bold artist. It is 9 inches (23 cm) diameter, 4-1/2 inches (11 cm) tall and in fine condition.
Eiraku Zengoro XII (Wazen, 1823-1896) was one of the most influential potters of his time, setting the stage for the revival of and modernization of Kyoyaki, based on models by Koetsu, Kenzan and Ninsei. Although named Sentaro, he was more commonly referred to by the name Zengoro, and used also the name Wazen after 1865. He was trained under his father, Hozen, who was a compatriot of Ninnami Dohachi and Aoki Mokubei, and rightfully one of the most famous potters of the later Edo. Zengoro was given the reins to the family business quite early, in 1843, and managed the day to day running of the kiln while his father sought to perfect porcelain products in Kyoto. From 1852 to 1865 the family worked from a kiln at Ninnaji temple. Attracting the attention of a Daimyo from Kaga, from 1866-1870 he worked to revitalize a porcelain kiln in that area, coming to produce classic wares which are prized to this day. During this time of working divided from the family kiln, two workers who had been trained by his father shared the title of the 13th generation leader in Kyoto, however Wazen outlived both by decades. He returned to Kyoto in 1870, and also established a kiln in Mikawa in the 1870s to produce more common tableware. From 1882 until his death, it seems he worked from a large kiln in the Eastern Hills of Kyoto. Under both the 11th and 12 generations of this family the name Zengoro took on a life of its own, and came to symbolize the highest in porcelain and tea wares. The family is one of the 10 artisan families producing tea articles for the Senkei tea schools.

An unusual decorative wooden sword (tea room sword) carved of hardwood in the shape of a dried fish signed on the belly pierced and wrapped with a faded silk chord. An excellent example of the genre it is 13-1/2 inches (34 cm) long and in fine condition.
It is said that these wooden swords were produced from the mid to late Edo period, in lieu of swords for those not allowed to carry weapons (all but samurai). During the Edo it is true that commoners wore them to ward off evildoers at night, generally heavier versions which would double as a truncheon, and later as statements of fashion akin to other sagemono. We have found however that their production lasted through the opening years of the 20th century, as long accustomed ornaments of fashion in the tea room (where even samurai were not allowed bladed weapons). To the repertoire of bokuto and doctors sword, we thus add the name Chato, or tea sword, as they were commonly referred to in Kyoto. As with other members of the sagemono group, they were most often made by carvers of Netsuke.

Ame-yu graces the rough textured clay of this large Mingei platter from Aizu in the Northern reaches of Japan on the border between Fukushima and Yamagata. Often mistakenly identified as Tamba due to the similarity in the coloring of this particular glaze, the underlying granular white clay gives it away. About the rim is a ring of fire-colored tendrils trapped in a groove, an interesting added feature. It is 31.5 cm (12-1/2 inches) diameter and dates from the later 19th century. There are some old chips in the rim darkened with age, typical of use for a utilitarian piece like this, otherwise it is in fine condition.
The development of the Aizu Hongo pottery tradition dates back to the Sengoku period (1428-1573), when tiles were locally fired for the roof of Aizuwakamatsu castle. But it was during the Edo period when Lord of the Aizu clan Hoshina Masayuki oversaw the promote and patronize pottery production of what became Aizu Hongo Yaki ware, and it flourished under the supervision of the clan. This subsequently led to the making of everyday pieces of pottery for use by people at large by the closing years of the Shogunete. Fighting during the Meiji Restoration in 1868 and a devastating fire in the Taisho period (1912-1926) caused significant disruptions however; the industry recovered and is still thriving today. It has the distinction of being the oldest area where white porcelain is produced in the whole of northeastern Japan.

A colorful and impressive scroll featuring a bushy tailed neko-tora, or cat tiger from the late Edo period. The neko-tora is a by-product of the Japanese closed border policy, rigorously enforced during the Edo period, which eliminated outside trade and influence. Therefore, Japanese artists were forced to come up with their own ideas of what a fearsome tiger looked like based upon older paintings and skins. This is one of the most imaginative and detailed I have yet seen, with each standing hair individually painted. The cat, stopping to drink from a stream, stands before a crooked pine, caught at the moment it sights an enemy, its bulbous green eyes staring past twitching whiskers, ears flattened against its head. The sinewy creature is well depicted as is the Kano style lines in the background plants trees and waterfall. The scene is framed in dark, purple silk embellished with fan shapes, and ebony rollers. Despite some creasing, the scroll is still very presentable and would be an eye-catching hanging. It measures 29-3/4 by 69-1/4 inches (75.5 by 176 cm)