Catalog: Archives: Regional Art: Asian (599)

A fine rendition of a plum by Tanaka (Zuitai) Ryurei (commonly known as Ryudojin, 1740-1804)). Ink on paper, it has been fully remounted in a silk frame with wooden rollers reflecting the original style. The scroll is 12-1/2 x 70 inches (31.5 x 178 cm).
Ryudojin was born in Owari, near modern day Nagoya. He is referred to also as Ryurei Zuitai and or Ryudo Reizui or simply Ryurei. Born into the Tanaka family, he was sent to the priesthood at Reigenji at the age of 11. Then he went to the capitol, Edo (modern day Tokyo) to study at Sengakuji. Returning to Owari he was put in charge of Heidenji. Proving his worth he was promoted to larger temples, eventually becoming the head of Manshoji. H was then put in charge of establishing temples, and worked to create three in the Owari area.

An exquisite and rare tiny O-ko-date incense burner for stick incense from the Minpei kilns enclosed in a wooden box attributed to Sato Sekizen by Shohei Hozan. It is 2 inches (5 cm) tall and in fine condition, stamped on the base Sekizen.
Mimpei-yaki, is a type of pottery established in the late Edo era (circa 1830) by Mimpei Kasyu, the village headman of Igano mura, a small town in the southernmost part of Awaji island west of Osaka. The son of a powerfull Soy trader his talent led Mimpei to leave the family business to become a potter at the age of 33. After inviting Ogata Shuhei to his kiln to introduce the techniques of Kyoyaki (Kyoto ware), he soon developed his own style which was influenced by contemporary potters of the day such as Eiraku Hozen and Shuhei’s older brother, Ninnami Dohachi. As well as classic Chinese pottery. Borrowed from Savory Japan: He created delicate porcelain ware decorated in exquisite and intricate three-dimensional designs that included animals, human forms, floral and geometric motifs. These were overglazed with polychrome enamels in classic Chinese colors (blue, celadon, bright green, yellow and gold) so that the design was highlighted and enhanced, pooling randomly in varying levels of intensity. Mimpei was quite successful and his pottery was popular and widely traded in its time.

A true part of Kyoto modern ceramic history, this robust vase reminiscent of Okinawan Kaki-otoshi ware was created at the Kyoto 2nd Industrial School circa 1925. It comes in the original wooden box titled Black Glazed Vase with Flower Motif, and signed inside Kyoto Shiritsu Dai Ni Kogyo Gakko followed by a large red seal. It is 27 cm tall, 23 cm diameter and in excellent condition. The roots of the mingei movement, ravaging the Japanese ceramic world at the time, are clearly evident.
The governmental Industrial schools were the proving grounds from a great many young potters before the second world war. The Kyoto 2nd industrial school in Fushimi was split away from the first industrial school in 1920, and remained active until 1963, when it was re-named the Fushimi Industrail High School (Fushimi Kogyo Koko). It is scheduled to close permanently after a century of activity in 2024.

A tripod koro with custom silver lid and rosewood stand by Miura Chikusen II enclosed in a wooden box dated early Autumn 1920 signed by Ume, the mother of the second generation head of the family who died young that year. The white porcelain is roughly 15 cm (6 inches) tall on the stand, 10 cm (4 inches) diameter. This type of Sinophile work was very popular throughout the Meiji and Taisho periods, and Sencha steeped tea had a profound impact on Japanese culture at the time. For more on that see the book ‘Tea of the Sages: The Art of Sencha’ by Patricia Graham (1998).
Miura Chikusen I (1854-1915) made a name for himself as a strict adherent to and supplier of Sencha tea wares in Kyoto; one of the most important artists in the country for that genre. He studied under Takahashi Dohachi from the age of 13, before establishing his own studio in 1883. He was a feature in the literati community of Kyoto and was well known also as a painter, poet and calligraphist. His porcelains were considered of the highest grade throughout the Meiji era, and are still highly collectable today. The Eldest son took over after his father assuming the family name as Chikusen II, but died young in 1920 leaving a young child, whereupon his younger brother took over as Chikusen, III. However when Chikusen IIs eldest son was old enough, III relinquished the helm, appointing his nephew Chikusen IV and assuming the name Chikuken (Chikken). The kiln continues, currently under the management of the fifth generation.

The Shishimai dance tradition is common throughout east Asia. A single, or sometimes a pair of dancers, don the costume and parade through the street biting people, especially children, on the head. This is believed to ward off misfortune and evil spirits, and make a child overcome fear. An incense burner by Miyagawa (Makuzu) Kozan in the shape of a shrouded Lion Dancer in vibrant colors enclosed in the original signed wooden box titled Ninsei-I Shishimai Gata Koro. The koro is 14 cm (roughly 5-1/2 inches) tall and in excellent condition.
The name Kozan was granted by Prince Yasui-no-Miya in 1851 in honor of the tea ware produced during the later Edo for the imperial Court by the tenth generation head of the Kyoto pottery family Miyagawa Chozo. The Kozan (Makuzu) kiln as we know it today was established in Yokohama in 1871 by the 11th generation head of the family where he reinvented the family business. He immediately set out on a journey which would propel the Kozan name to International Celebrity status, and send his wares throughout the globe. Pieces produced there were marked Kozan, or Makuzu, the official kiln name, or both. Although he had been running the daily operation since the late 19th century, the first son, Hanzan, succeeded as head of the kiln, in 1912, with the father officially retiring to spend more time on his own research and art. Kozan I dies in 1916. The kiln was run by Hanzan through the early Showa era, he officially taking the name Kozan II in 1917, after one year mourning for his fathers passing. Under Hanzan the kiln was commissioned for works to be presented to the Prince of Wales, the 25th wedding anniversary gift for the Taisho emperor and the Showa Emperors coronation gift. The kiln was completely destroyed in the bombing of Yokohama in 1945. For more on this illustrious family see Bridging East and West, Japanese Ceramics from the Kozan Studio by Kathleen Emerson-Dell.

A trumpeting Chinese form by Miyanaga Tozan I enclosed in the original signed wooden box titled Kiji Kodo Gata Kabin (Yellow Porcelain Vase in the Shape of Ancient bronze) and retaining the original Rosewood base. It is 12-1/2 inches (31 cm) tall plus the base, and in excellent condition.
Miyanaga Tozan I (1868-1941) is one of the most important names in Kyoto ceramics. He was born in Ishikawa prefecture, and graduated from the (now) Tokyo University of Art. While a government employee, he represented Japan at Arts Expositions, and studied art in Europe before returning to Japan in 1902 to devote himself to the production of ceramics, with great emphasis on celadon, one of the most difficult of all ceramic wares. He was direct teacher or mentor to a number of prominent artists including Kitaoji Rosanjin and Arakawa Toyozo. His kiln is now in the third generation, run by his grandson.

A loosely brushed image of a Kingfisher perched on dilapidated lotus stalk decorates the crackled gohon pale glaze of this gourd shaped Mizusashi fresh water jar by Takahashi (Ninnami) Dohachi. It features a black lacquered wooden lid. There are cracks in teh lacquer of the looping handle. The signature is consistent with works by Ninnami Dohachi (Dohachi II) from the mid 19th century. It is 5-3/4 inches (14.5 cm) tall, 6-1/2 inches (16.5 cm) diameter and in excellent condition, enclosed in a collector made wooden box. A Mizusashi in iron glaze of this same form is visible in the book Tensai Toko Ninami Dohachi (2014, Suntory Museum) page 164.
The Dohachi Kiln was established in Awataguchi by a retainer of Kameyama fief, Takahashi Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain and ceramic production by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto. Ninnami Dohachi (1783-1855) was born the second son of Takahashi Dohachi I. Following the early death of his older brother he succeeded the family name, opening a kiln in the Gojo-zaka area of Kyoto (at the foot of Kiyomizu temple) in 1814. Well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time working to expand the family reputation within tea circles. Along with contemporaries Aoki Mokubei and Eiraku Hozen became well known as a master of porcelain as well as Kenzan and Ninsei ware. Over the following decades he would be called to Takamatsu, Satsuma, Kishu and other areas to consult and establish kilns for the Daimyo and Tokugawa families as well as Nishi-Honganji Temple. An exhibition was held at the Suntory Museum in 2014 centering on this artist, and he is also held in the Museum of Fine Arts, Boston and Kyoto National Museum among many, many others. The third generation (1811-1879) was known as Kachutei Dohachi and continued the work of his father, producing an abundance of Sencha tea ware and other porcelain forms, maintaining the highest of standards and ensuring the family place in the annals of Kyoto ceramics. He was followed by the fourth generation (1845-1897), and his sons Takahashi Dohachi V (1845-1897) who took control of the kiln in 1897 until 1915 when his younger brother Dohachi VI (Kachutei) (1881-1941) continued the business.

A modernist sculpture in bronze on a wooden base by pioneering female artist Katsura Yuki (also Yukiko 1913-1991). The humorous figure is reminiscent of the works of Okamoto Taro and Akutagawa Saori, another pioneering female artist from Japan who lived in New York around the same time as Yuki. The image is 10 inches (26 cm) tall and in excellent condition. Katsura Yuki (1913-1991) was a Japanese artist whose career spanned from the prewar to the postwar eras. She was enrolled in a girl’s school in 1926, during which time she studied traditional Japanese painting (Nihonga) under Ikegami Shuho. However, after graduation she moved into oil painting. Still, dissatisfied with academic modes of painterly study, she began to attend the Avant-garde Western Painting Research Institute led by Seiji Togo and Tsuguharu Foujita from 1933. She held her first solo exhibition in the Ginza district of Tokyo in 1935, with a focus on collage and abstraction and characterization. This was an extreme rarity for a female artist at the time. She fell in with the Nikakai in 1938, where she would interact with post-war giants Takeo Yamaguchi and Yoshihara Jiro. Post-war, She worked as an illustrator while continuing along the narrative path her art had taken. After sojourns in Europe and Africa, she moved to New York in 1958. In 1966 after returning to Japan, Katsura received the Highest Award at the “7th Contemporary Japanese Art Exhibition. During her six-decade career, Katsura did not conform to one particular artistic genre or style, instead employing a variety of approaches including painting, mixed media collage, and caricature to depict a range of subjects using folkloric allegory, religious iconography, realism, and experiments into abstraction. Constantly paving the path towards a new means of expression through employing techniques of collage. Katsura engaged with subjects that responded to critical socio-political events in mid-century Japan, such as societal expectations for Japanese women, the militarization of Japan, the post-war occupation, the rise of nuclear power, and gender equality. Her diverse approaches, engagement with critical issues, and adherence to personal autonomy gained her critical acclaim; she has been called a "pioneer among women artists,"and is considered influential to the genesis of the Japanese avant-garde before and after the Asia Pacific War. Work by her is held in the collections of The Museum of Modern Art, Kamakura, The Ohara Museum of Art, The Itabashi Art Museum, The Museum of Contemporary Art Tokyo and the Yokohama Museum of Art among others.

An amazing bit of weaving has been performed on this modern bamboo basket made in the shape of a gardener’s vegetable collecting basket. The long body has tall sides, open at one end, and is signed underneath Tosho. It has been formed of two shades of thinly cut bamboo, susutake and aged yellow take. Susutake is taken from the roofs of traditional houses, highly prized as it takes many years to color, being stained slowely by smoke and soot from the hearth fire. The basket is 10-1/2 by 26 by 9 inches (66 x 26.5 x 23 cm) and is in perfect condition.

A superb bronze vase with silver plate design enclosed in the original wooden box and stamped on the base by the artsit. The vessel is 11-1/2 inches (30 cm) tall and in excellent condition

Cranes cut on the frosted surface rise from ice blue, their necks curling out as handles as they preen. A quintessentially Japanese subject executed with impeccable Japanese craftsmanship. The vase is 11 inches (28 cm) tall, 6-1/2 inches (16.5 cm) diameter and in perfect condition; enclosed in a covered wooden box.

A 16th to 17th century (Momoyama to early Edo period) candle-stick of vine or root set onto a hollow carved base and covered in black and red lacquer with a metal stud and drip pan. It is 11 inches (28 cm) tall and in overall fine condition, with wear typical of centuries of use.

What a pleasure it would be to drink from this haunting 17th century (Momoyama to early Edo) Karatsu Guinomi Sake cup with gold lacquer repairs. It is 2-1/2 inches (6.5 cm) dimeter, 1-3/4 inches (4.5 cm) tall. There are 2 tiny gold repairs gleaming softly on the rim like a yellow moon peering through clouds on a dark night. .

A bizarre pottery mass of two tea bowls and a stand fused together after collapsing in the kiln some four hundred years ago. It is 17 x 13 x 11 cm (6-1/2 x 5 x 4-1/2 inches). There is something to be said here about best laid plans. All the potters craft and experience and yet nature intervenes, creating this vitrified sculpture for later generations to contemplate.

A typical Muromachi style Sansui screen showing scholarly travelers in a ragged landscape of precipitous hills and temples dusted with clouds of gold flake likely dating from the late 16th century. It is bordered in fine antique patterned brocade with a black lacquered frame. The gold mist engulfs the scene, giving life to the unusually large figures, a Muromachi-Momoyama trait. In the area about the travelers’ path, gold has been rubbed into the paper, giving it a soft sheen. The screen measures 64-1/2 x 142 inches (164 x 361 cm) and is Completely Restored.

A lightning shaped Narumi-Oribe Mukozuke dish decorated with geometrics and drying persimmons enclosed in a fine custom kiri-wood box titled “E-Oribe Mukozuke” and annotated “Mino Ko-gama” by Living National Treasure Kato Takuo, who was well known for his research into old kilns and firing techniques. One of the best preserved pieces I have seen in a long time dating from the Momoyama to early Edo period.; it originally had three looping feet which have been lost. The dish is 5 x 4-1/4 x 1-1/2 inches (13 x 11 x 4 cm) and is in overall very good condition.
Kato Takuo, I am sure, requires no introduction. He was trained in ceramics by both his father, Kato Kobei, and at the Kyoto School of ceramics. He was soon accepted and consistently displayed at any number of National and International Exhibitions, and was named an Intangible Cultural Asset (Living National Treasure) in 1995.

A long “Hengaku” framed painting meant to sit above the transom by Yoshimura Horyu featuring monkeys riding on the back of a deer. One has fallen and is being dragged along like a water-skier by vines tangled in the deers horns. A very humorous scene by this rare Osaka artist. Pigment and ink on silk mounted on gold with a carved rosewood frame. The frame is 154.5 x 50 cm (61 x 20 inches) and is in fine condition, with toning to the silk typical of age.
Yoshimura Horyu (1874-1936) was born in Osaka and studied under Mori Niho (1818-1891), excelling at paintings of animals in the Shijo style of observation from life. Due to size the cost of shipping will be accrued separately.

Exceptional rendering of the character Moon by one of Zens most important 20th century leaders Yamada Mumon. The ink on paper image is framed in patterned copper silk and features black lacquer wooden rollers. Some faint staining, the scroll measures 17-1/2 x 59 inches (44 x 150 cm) and is in excellent condition, enclosed in a kiri-wood box. Mumon (1900-1988) studied law in his youth, but was converted to the life of Buddhism by a statement of Confucian theory which says, rather than become a lawyer, create a world where there is no need for courts. After taking the tonsure, he initially studied under Kawaguchi Ekai, the first Japanese Zen priest to visit Tibet. However after several years in isolation battling tuberculosis, he emerged to receive his certificate of enlightenment from Seisetsu Genjo, and went on to head a number of prominent Zen temples.