Catalog: Archives: Regional Art: Asian (611)

A 16th to 17th century (Momoyama to early Edo period) candle-stick of vine or root set onto a hollow carved base and covered in black and red lacquer with a metal stud and drip pan. It is 11 inches (28 cm) tall and in overall fine condition, with wear typical of centuries of use.

A rare 17th century Japanese Lacquer table performed in the Nanban style exhibited in 1972 at the Kyoto National Museum (including paperwork from the museum). Overall it is in excellent condition, enclosed in an older wooden storage box. It is 12 x 17 x 14 inches (31 x 43 x 36 cm).
According to the Met: The Portuguese and Spanish who visited Japan during the Momoyama period were fascinated by the beauty and exotic appearance of luxurious gold-decorated lacquerwares associated with the taste of warlord Toyotomi Hideyoshi (1537–1598). As a result, lacquers commissioned for the European market typically adopted this flamboyant style (Kōdaiji maki-e). Such pieces—among the earliest trade goods exported from Japan—are known collectively as “Nanban,” or “Southern Barbarian,” the Japanese appellation for foreigners who arrived “from the south.” Highly prized by the great families of Europe as luxurious exotica, they helped to define a “Japan aesthetic” for the Continent for more than three centuries. The decorative patterns depict Japanese subjects, among others, including maple, mandarin orange, and cherry trees, camellia flowers, wisteria branches, and birds. The decorative bands of the borders are embellished with geometric designs. One of the characteristic features of the Nanban lacquers is the rich application of mother-of-pearl inlays.

An Annan pottery tea bowl for use in the Japanese tea ceremony from the kilns of 15th-16th century Vietnam enclosed in an age-blackened kiri-wood box. The crackled pale glaze is decorated with a band of blue frets about the rim inside, a decidedly modern design of droplets descending in beads down the outside typical of early Vietnamese decoration. The remnants of a kinran gold infused cloth bag remain for wrapping the piece, the outside layer is in tatters, but the inside brocade is still supple. Named “Full Moon” (man-getsu) the inside of the box lid is endorsed by a tea master. It is 5 inches (13.5 cm) diameter. There are three kin-tsugi gold repairs about the rim. The 14th/15th century Ming ban on export of Chinese ceramics provided the opportunity for the Thai, Khmer and Vietnamese to capture a substantial portion of the Asian consumer market for pottery, and trade flourished between the Kingdoms of Vietnam and Japan. In fact according to research by Guy Faure and Laurent Schwab of the 10 officially licensed ports of trade during the time of Hideyoshi (late 1500s) seven were in present day Vietnam. This would lead to the establishment of vast trading towns and large numbers of Japanese in South East Asia until the Sakoku era when Japan closed itself to outside contact. Those Japanese still outside the country at the time were never able to return, and eventually blended with the native populations of their adopted countries. This piece has likely been preserved and prized as a Chawan, handed down from generation to generation for four centuries.

A set of early wood panels, once doors on a votive shrine, painted with guardian shishi lions (Also called Fu-dogs) in polychrome colors, much worn with time. The doors are of clear grained hinoki (Japanese cypress) and have shrunk horizontally over the centuries, evidenced by the ari (wooden support) which is inset into them. On back one can see clearly the silhouette of the original metal-work. Momoyama to early Edo period, they are 37.5 x 47 cm (15 x 18-1/2 inches) each and would be fabulous framed as a set or individually.

A typical Muromachi style Sansui screen showing scholarly travelers in a ragged landscape of precipitous hills and temples dusted with clouds of gold flake likely dating from the late 16th century. It is bordered in fine antique patterned brocade with a black lacquered frame. The gold mist engulfs the scene, giving life to the unusually large figures, a Muromachi-Momoyama trait. In the area about the travelers’ path, gold has been rubbed into the paper, giving it a soft sheen. The screen measures 64-1/2 x 142 inches (164 x 361 cm) and is Completely Restored.

An unusual 17th to early 18th century Screen featuring a koto harp and candle stand behind a screen under blossoming prunus, a spry group of pine in front and rushing water beyond. Incredible veining in the gold. Like much of Japanese art, the viewer is asked to interpret the scene as they see fit. Perhaps the remnants of a night of poetry and music under the plum blossoms. Perhaps the lonely Michizane playing to the moon, alone in exile with thoughts longing for Kyoto. All performed with heavy pigment on paper and genuine applied gold foil. It is framed with black lacquered wood. The screen is 47-1/2 by 106-1/2 inches (120 x 171 cm) and is in overall fine condition considering the age, with damage typical of the very heavy pigment used on the pine in the fore. The candle stand is performed in moriage technique and has lost some of the original black coating.

A bronze bell dated Kanbun 10 (1670) which would have been suspended in front of a Shinto shrine worship hall, and struck with a knotted rope to awaken the gods to listen to one’s prayers. Inscribed in the surface around dials of lotus flowers is: An auspicious day in the 7th month of Kanbun 10, followed by the names Honda Yasutoki Ko and Hiramoto Sukeyuki opposite a dedication to the god of water the Hachidairyu-jin followed by a place name near Awazu in modern day Shiga prefecture. The Hachidairyu-O or eight headed dragon king (god) is a creature who controls water and is enshrined in the sacred place of Takachiho, in Kyushu, with branch shrines throughout Japan. Roughly 26 cm (10-1/2 inches) diameter and weighs 3.4 kg (7.5 pounds). There is a scratch in the backside, (see close-up photos) otherwise it is in excellent original condition with two casting flaws which have become pin holes in the upper back. The combination of Buddhist and Shinto Iconography is certainly a point of interest with Japanese religious ideology.

Shishi prance across the mottled Kiri-wood surface of this Momoyama to early Edo period Koro in gold and silver maki-e and mother of pearl inlay. A copper insert contains the fragrant incense ash. There is a hand forged iron staple top and bottom of one ancient crack testament to age. It likely once had a silver hoya (cover) which has disappeared over the centuries. When we acquired this and another similar piece listed from a temple in Fukui prefecture, it was so covered in grime that the maki-e could not even be seen. Imagine our surprise when it surfaced during the slow cleaning process. This is a beautifully executed piece very much in the style of that long ago era. It measures 13-1/2 inches (34 cm) diameter, 7-1/4 inches (18.5 cm) tall.

An Ancient wooden casket for Buddhist ritual implements lacquered black and decorated with lotus flowers in silver and gold on scrolling vines with an inscription beneath stating it was donated in the New Year of Kenmu 2 (1334). The lacquer, originally black, has oxidized to a mellow chocolate color. It is 33.5 x 18.5 x 13 cm (13 x 7-1/2 x 5 inches). As one may imagine there is a great deal of wrinkling of the lacquer from shrinkage, some losses and much wear to the edges. Nevertheless, the box is stable and shows no damage from breaks, cracks or poor handling.
1334 was the first year of the Nanbokucho era following the collapse of the Kamakura government which sparked a rift in the Imperial succession, ushering in an era of internecine warfare which would last intermittently until the reunification of Japan by Toyotomi Hideyoshi in the late 16th century and subsequent establishment of the Edo Shogunate in the early 17th century.

Delicate fish scale patterns in gold on bronze lacquer highlight old chips on the rim of this large Yamachawan Tea bowl dating from the Kamakura to early Muromachi periods (12th -15th centuries). Blue glaze twinkles on the heavily eroded surface, where Shizen-yu ash pooled and crystallized. There is a large slash in the glaze where another bowl had been stacked inside, and there are much losses to the surface glazing typical of excavated works. It is this very sense of loss which defines the Japanese aesthetic of Wabi-sabi, so important to the Japanese Tea Ceremony. It comes enclosed in a kiri-wood box.

A large Han Dynasty (206 BC-220 AD) cold-painted pot from an old Japanese scholar collection enclosed in an ancient kiri-wood storage box bearing a great many stamps inside the lid. The fine clay is covered in elaborate designs in red, white brown and orange pigment. The piece is 11 inches (28 cm) tall. There is minor damage to the rim but no repair or restoration; a fine example of Han Dynasty painted pottery in fine condition.