Catalog (197)

An Edo period lacquered Bashaku Water Scoop covered in mother of pearl flakes decorated with the Kikusui-mon Crest in gold, vermilion lacquer within. It is 59.5 cm (roughly 2 feet) long and in overall fine condition with minor losses typical of age and use. The name Bashaku literally means horse scoop, and indicates these were used for watering horses on the road.

A Japanese viewing stone set into a hardwood base dating from the early 20th century. It is 12 x 8 x 11 cm (5 x 3 x 4 inches) and is in excellent condition. In Japanese homes, suiseki is often placed in tokonoma (alcove) areas, a space reserved for displaying treasured items. The presence of suiseki in these spaces symbolizes a pursuit of tranquility and a deeper connection to the natural world. Viewing the stone provides a moment of contemplation and calmness, allowing individuals to escape the complexities of daily life and find peace through nature's simplicity. The artist doesn't shape or carve the stone but rather selects it from nature and enhances its presentation. The art lies in finding the right stone, considering its shape, texture, color, and the landscape it evokes. The artistry is also evident in how the stone is displayed, often using complementary elements like a wooden stand and accent plants to enhance the viewing experience.
Suiseki, also known as "viewing stones," is a traditional Japanese art form that involves the appreciation and display of naturally formed stones. The appreciation of Suiseki has deep significance in Japanese art and culture and is closely intertwined with principles of Zen Buddhism and animistic thought in indigenous religion. Suiseki originated in China over a thousand years ago, where it was known as "gongshi" or "spirit stones." These stones were revered for their resemblance to landscapes, animals, or other natural forms. The Chinese art of suiseki eventually found its way to Japan during the 6th and 7th centuries, along with other aspects of Chinese culture. Over time, suiseki evolved in Japan and took on unique characteristics, reflecting Japanese aesthetics and sensibilities. The appreciation of suiseki is closely connected to the principles of Zen Buddhism, which emerged as a significant cultural and philosophical influence in Japan. Zen emphasizes the importance of meditation, mindfulness, and finding enlightenment through a direct experience of nature. Suiseki provided a medium for Zen practitioners to contemplate nature's beauty and connect with the essence of the natural world. Japanese culture has always held a profound reverence for nature, and suiseki reflects this sentiment. The viewing stones are considered a microcosm of nature's grandeur, encapsulating the beauty of mountains, rivers, and other landscapes in miniature form. By appreciating suiseki, the viewer gains a heightened sense of harmony with nature and develops a deeper understanding of its ever-changing aspects.

Golden crests are emblazoned on the matt black surface of this small Hokai with chased brass hardware dating from the later Edo period. The container is made of wood covered with black lacquer decorated with gold powder hira-maki-e with brass hardware. Hokai were a standard accoutrement to any household of means, however this size is quite rare. It is 23 cm (9 inches) square, 26 cm (10-1/2 inches) tall and in fine overall condition, with minor blemishes consistent with use.

A small koro decorated with Mandarin Ducks on yellow waves marked on the bottom with the Fuku seal dating from the early 20th century. It is 6.5 cm (2-1/2 inches) diameter, the same height (excluding the lid) and in excellent condition, enclosed in a modern wooden box.
Kutani pottery is another renowned style of Japanese ceramics with a rich history. It originated in the Kutani village, located in modern Ishikawa Prefecture. The roots of Kutani pottery can be traced back to the mid-17th century when Lord Maeda Toshiharu established a kiln in Kutani village in 1655. The lord invited skilled porcelain craftsmen from the neighboring regions to develop the pottery industry in Kutani. These craftsmen brought their expertise and techniques, including the use of colored enamels, which became a distinctive feature of Kutani pottery. Initially, Kutani wares were heavily influenced by the colorful and decorative styles of Chinese and Korean ceramics, such as the Ming and Qing dynasties. However, as the local artisans developed their skills and styles, Kutani pottery evolved into a unique and recognizable form. During its early years, Kutani pottery production faced numerous challenges, including economic difficulties and political upheavals. As a result, the kilns in Kutani went through periods of both prosperity and decline. The first period of prosperity occurred in the late 17th century, known as the Ko-Kutani period, when the kilns produced high-quality, vibrant ceramics with distinctive motifs. However, the Ko-Kutani period was short-lived, and production declined in the early 18th century. It was not until the 19th century that Kutani pottery experienced a revival. Lord Maeda Naritatsu, supported the pottery industry and encouraged the production of Kutani ceramics once again. This period is known as the Saiko-Kutani period, marked by a resurgence of Kutani wares characterized by intricate designs and refined craftsmanship. One of the notable features of Kutani pottery is the use of the "Fuku" mark. The Fuku mark, meaning "good fortune" or "happiness” was traditionally applied to Kutani pieces, serving as a symbol of good luck and prosperity. The Fuku mark varies in design and placement, and its presence on Kutani pottery is highly sought after by collectors and enthusiasts.

A pair of Tokkuri in crackled Gohon style Kyoto glaze decorated with sprays of bamboo by Shichibei enclosed in a period kiri-wood collectors’ box. There are some ancient chips around the foot rim of one Tokkuri, otherwise they are in excellent condition, signed on the sides Shichibei. They are 14 cm (5-1/2 inches) tall and in excellent condition, dating from the Meiji period.
First Generation Shimizu Shichibei was born the eldest son of the second generation Shimizu (Kiyomizu) Rokubei in Kyoto. He passed the title of the third generation Shimizu Rokubei to his younger brother and received the family kiln, where he started pottery under the name "Ebiya Shichibei" in Gojo-hashi Higashi (present-day Higashiyama-ku). In 1843), under the orders of the 10th Lord of Nagaoka Domain, Makino Tadayoshi, he opened a kiln for "Gozan Ware" in Nagaoka. In 1844, Shichibei went there with his craftsmen to work as a supervisor. The Second Generation Shimizu Shichibei: (1845-1918) was born to the first generation Shichibei. He received commendations at the Domestic Industrial Exhibition and was awarded an honorary trophy at the 1878 Paris World Exposition.

A crimson orb resonates from within the mirror black ground of this gorgeous footed tray enclosed in the original wooden box titled Akebono Moriki (Platter decorated with Dawn) and is signed from the Heian-do Lacquer Studio. The artist has fused the red and black together, the center of the sun-like circle opaque vermillion, the outer edge hazy as it diffuses into the black. The slightly curving basin is raised on a tall wide central foot all in highly polished ro-iro black. It is 36.5 cm (14-1/4 inches) square, 8 cm (3 inches) tall and in excellent condition.

An exquisite set of five porcelain bowls decorated inside with soaring cranes in Sometsuke, while all the visible outside is covered in black lacquer with delicate fern fronds in gold maki-e. These are suimono-wan, a bowl for thin soup made to be served between courses in a traditional Japanese Kaiseiki meal to cleanse the pallet. Each bowl is9.5 cm (3-3/4 inches) diameter and in perfect condition. Unmarked, they follow the Toyoraku lacquered pottery tradition of Nagoya, popular sine the Edo period. They come with an age-darkened kiri-wood storage box.

A Japanese viewing stone set into a rosewood base dating from the early 20th century. It is17 x 8 x 9.5 cm (6 x 3 x 3 inches) and is in excellent condition. In Japanese homes, suiseki is often placed in tokonoma (alcove) areas, a space reserved for displaying treasured items. The presence of suiseki in these spaces symbolizes a pursuit of tranquility and a deeper connection to the natural world. Viewing the stone provides a moment of contemplation and calmness, allowing individuals to escape the complexities of daily life and find peace through nature's simplicity. The artist doesn't shape or carve the stone but rather selects it from nature and enhances its presentation. The art lies in finding the right stone, considering its shape, texture, color, and the landscape it evokes. The artistry is also evident in how the stone is displayed, often using complementary elements like a wooden stand and accent plants to enhance the viewing experience.
Suiseki, also known as "viewing stones," is a traditional Japanese art form that involves the appreciation and display of naturally formed stones. The appreciation of Suiseki has deep significance in Japanese art and culture and is closely intertwined with principles of Zen Buddhism and animistic thought in indigenous religion. Suiseki originated in China over a thousand years ago, where it was known as "gongshi" or "spirit stones." These stones were revered for their resemblance to landscapes, animals, or other natural forms. The Chinese art of suiseki eventually found its way to Japan during the 6th and 7th centuries, along with other aspects of Chinese culture. Over time, suiseki evolved in Japan and took on unique characteristics, reflecting Japanese aesthetics and sensibilities. The appreciation of suiseki is closely connected to the principles of Zen Buddhism, which emerged as a significant cultural and philosophical influence in Japan. Zen emphasizes the importance of meditation, mindfulness, and finding enlightenment through a direct experience of nature. Suiseki provided a medium for Zen practitioners to contemplate nature's beauty and connect with the essence of the natural world. Japanese culture has always held a profound reverence for nature, and suiseki reflects this sentiment. The viewing stones are considered a microcosm of nature's grandeur, encapsulating the beauty of mountains, rivers, and other landscapes in miniature form. By appreciating suiseki, the viewer gains a heightened sense of harmony with nature and develops a deeper understanding of its ever-changing aspects.

A fabulous covered bowl decorated with cobalt dragons and covered almost entirely in intricate lacquer designs from the Toyoraku (also read Horaku) tradition in Nagoya. The dragons swirl in both the foot ring, and center ring of the lid. As if to pair, gold dragons slither about in scalloped green cartouches overlaying the ornate Shippo pattern outside, inside completely lacquered black with a nashiji rim with a floral dial in centor of both bowl and lid. The bowl is 17 cm (6-3/4 inches) diameter and comes enclosed in a period wooden box. It is in outstanding condition, and one of the finest quality pieces I have seen.
The Toyoraku tradition began in the mid 1700s, however it was the fourth generation head of the household (Toyosuke IV 1813~1858) who moved the kiln to Kamimaezu in Nagoya and began applying lacquer and Maki-e to the works. He was succeeded by his son, Toyosuke V (d. 1885) who passed the kiln to his own son Toyosuke VI, (d. 1917), who was highly lauded in his lifetime and made pottery on order of the Meiji emperor, his pieces being selected for international exhibition. However from the later Meiji he concentrated on Raku-ware, and the lacquer tradition mostly disappeared from the family ouvre.

A set of two Edo period iron kettles with raised chrysanthemum designs under a belt of ichimatsu (alternating box) designs surrounding a lid of lacquered wood embellished with unique scenes of birds and flowers of Autumn and Winter. The iron handle is inlayed with silver designs, and has a copper under-liner which protects the hand of the person serving from the hot metal. These guys thought of everything. The kettles are in perfect condition. The lids have some losses to the lacquer around the edge. The open top on the pouring spout is indicator that these are choshi kettles, not tea kettles, and are made specifically for heating Japanese rice wine. They are 16 cm (6-3/8 inches) diameter each, enclosed in a period age darkened kiri-wood box.

An exquisite lacquer dish with black Tessen (Clematis) flowers over a mottling of pale layers by Ikeuchi Kaho enclosed in the original signed wooden box titled Choshitsu Tessen Hana Moyo Kazari-sara. The work is performed by applying layer upon layer of cream-colored lacquer, with a final layer of black, which is then carved through to reveal the lower layers of white, leaving only the one top layer of black as the design. A very labor-intensive process with little room for error. The dish is 30.5 cm (12 inches) diameter and in excellent condition. Ikeuchi Kaho (1903-1967) was an artist in the carved lacquer tradition of Sanuki, and his work is held in the collection of the Takamatsu City Museum.

A panel covered in black lacquer decorated with blossoming plums forms the center of this stand made to display a set of Japanese swords. It is 44 x 21 x 44.5 cm, and in overall fine condition, with minor mars typical of use.

A set of two Edo period Iron Kettles for heated Sake with raised designs of Kiri (Paulownia) flowers and looping iron handles in the shape of a folding fan inlayed with silver filigree topped with a lacquered wooden lid with maki-e designs of gold cranes and clouds featuring a brass finial enclosed in the original signed wooden box by Shimotsuma Shobei. The open top on the pouring spout is indicator that these are choshi kettles, not tea kettles, and are made specifically for heating Japanese rice wine. Finding a set from the early 19th century in such good condition with the original signed box is almost unprecedented. They are roughly 16.5 cm (6-1/2 inches) diameter and in overall excellent condition. There is loss to the lacquer on the edge of one lid. Shimotsuma Shobei III (Jokyu d. 1838) is third generation head of the family of kettle makers whose first generation is Shobei Shimotsuma, a disciple of Jyomi, the 4th head of the Kyonagoe family.

A fabulous Suiseki stone on carved rosewood base in the shape of a Limestone cave in which meditates a holy figure. It is 11 x 7 x 16 cm including the base and is in excellent condition.
In Japanese homes, suiseki is often placed in tokonoma (alcove) areas, a space reserved for displaying treasured items. The presence of suiseki in these spaces symbolizes a pursuit of tranquility and a deeper connection to the natural world. Viewing the stone provides a moment of contemplation and calmness, allowing individuals to escape the complexities of daily life and find peace through nature's simplicity. The artist doesn't shape or carve the stone but rather selects it from nature and enhances its presentation. The art lies in finding the right stone, considering its shape, texture, color, and the landscape it evokes. The artistry is also evident in how the stone is displayed, often using complementary elements like a wooden stand and accent plants to enhance the viewing experience.
Suiseki, also known as "viewing stones," is a traditional Japanese art form that involves the appreciation and display of naturally formed stones. The appreciation of Suiseki has deep significance in Japanese art and culture and is closely intertwined with principles of Zen Buddhism and animistic thought in indigenous religion. Suiseki originated in China over a thousand years ago, where it was known as "gongshi" or "spirit stones." These stones were revered for their resemblance to landscapes, animals, or other natural forms. The Chinese art of suiseki eventually found its way to Japan during the 6th and 7th centuries, along with other aspects of Chinese culture. Over time, suiseki evolved in Japan and took on unique characteristics, reflecting Japanese aesthetics and sensibilities. The appreciation of suiseki is closely connected to the principles of Zen Buddhism, which emerged as a significant cultural and philosophical influence in Japan. Zen emphasizes the importance of meditation, mindfulness, and finding enlightenment through a direct experience of nature. Suiseki provided a medium for Zen practitioners to contemplate nature's beauty and connect with the essence of the natural world. Japanese culture has always held a profound reverence for nature, and suiseki reflects this sentiment. The viewing stones are considered a microcosm of nature's grandeur, encapsulating the beauty of mountains, rivers, and other landscapes in miniature form. By appreciating suiseki, the viewer gains a heightened sense of harmony with nature and develops a deeper understanding of its ever-changing aspects.

A dramatic Suiseki stone set into a carved wood base retaining the chiseled marks (typical of the early 20th century) in the shape of a Limestone cave in which meditates a holly figure. It is 12 x 7 x 18 cm (5 x 3 x 7 inches) including the base and is in excellent condition.
In Japanese homes, suiseki is often placed in tokonoma (alcove) areas, a space reserved for displaying treasured items. The presence of suiseki in these spaces symbolizes a pursuit of tranquility and a deeper connection to the natural world. Viewing the stone provides a moment of contemplation and calmness, allowing individuals to escape the complexities of daily life and find peace through nature's simplicity. The artist doesn't shape or carve the stone but rather selects it from nature and enhances its presentation. The art lies in finding the right stone, considering its shape, texture, color, and the landscape it evokes. The artistry is also evident in how the stone is displayed, often using complementary elements like a wooden stand and accent plants to enhance the viewing experience.
Suiseki, also known as "viewing stones," is a traditional Japanese art form that involves the appreciation and display of naturally formed stones. The appreciation of Suiseki has deep significance in Japanese art and culture and is closely intertwined with principles of Zen Buddhism and animistic thought in indigenous religion. Suiseki originated in China over a thousand years ago, where it was known as "gongshi" or "spirit stones." These stones were revered for their resemblance to landscapes, animals, or other natural forms. The Chinese art of suiseki eventually found its way to Japan during the 6th and 7th centuries, along with other aspects of Chinese culture. Over time, suiseki evolved in Japan and took on unique characteristics, reflecting Japanese aesthetics and sensibilities. The appreciation of suiseki is closely connected to the principles of Zen Buddhism, which emerged as a significant cultural and philosophical influence in Japan. Zen emphasizes the importance of meditation, mindfulness, and finding enlightenment through a direct experience of nature. Suiseki provided a medium for Zen practitioners to contemplate nature's beauty and connect with the essence of the natural world. Japanese culture has always held a profound reverence for nature, and suiseki reflects this sentiment. The viewing stones are considered a microcosm of nature's grandeur, encapsulating the beauty of mountains, rivers, and other landscapes in miniature form. By appreciating suiseki, the viewer gains a heightened sense of harmony with nature and develops a deeper understanding of its ever-changing aspects.

Two shishi roughhousing, one sinking his teeth into the others back a glass ball balanced on the furled tail signed on the base Taiho. The upper creatures head can be removd allowing the pair to be used as an incense burner. It is 17 x 12 x 17 cm (7 x 5 x 7 inches) and is in excellent condition.
Shishi guardians, also known as Komainu or "lion dogs," have a long history in Japanese art and culture; iconic figures often depicted in pairs and placed at the entrances of shrines, temples, and other important structures to ward off evil spirits and protect against negative energies. The origins of the Shishi can be found in ancient Chinese culture, specifically the mythical creature known as the "shi" or "foo dog" in English. These creatures were believed to have protective qualities and were commonly depicted in Chinese art and architecture. As Buddhism spread to Japan from China in the 6th century, so too did the imagery of the lion guardians. The artistic representation of Shishi lion guardians in Japan evolved into a unique style. The sculptures typically depict a pair of lion-like creatures with fierce expressions, large manes, and muscular bodies. One lion has an open mouth to represent the sound "ah," which is believed to expel negative energy, while the other has a closed mouth to represent the sound "um," which is believed to retain positive energy. This duality symbolizes the balance between yin and yang, and the harmony between opposing forces.

An unusual coffer shaped vessel in classic 1930s art-deco style signed on the base Shokoku and enclosed in the original signed wooden box titled Nunome Zogan Sarasa Mon Hanaire (Cloth-textured Inlayed Chints Design Vase). It is 22.5 x 9.5 x 9.5 cm (9 x 4 x 4 inches) and is in overall fine condition. Originally the interior of the insert was tinned, and that has much changed color.
Art Deco arrived in Japan during the Taishō period (1912-1926), a time of increased freedom of expression as well as a tumultuous political era with which bread astounding variety in Japanese culture and design. As Japan sought to modernize and present itself as a global player, the country embraced foreign artistic trends, including Art Deco, which resonated with the aesthetic sensibilities of the era. Art Deco's impact extended to various decorative arts and design disciplines, including furniture, textiles, ceramics, and metalwork. Japanese artisans and designers incorporated Art Deco elements into their works, blending Western aesthetics with traditional Japanese 2-dimensional design and craftsmanship. They integrated geometric patterns, stylized motifs, and streamlined forms into bronze sculptures, vases, and other decorative objects. This blending of styles allowed for the creation of bronze pieces that appealed to both domestic and international audiences. The result was a unique fusion of styles, showcasing the adaptability and creativity of Japanese artists. One of the most iconic examples of Art Deco in Japan is the Shiseido Building in Tokyo. Completed in 1931, this structure housed the headquarters of Shiseido, a renowned Japanese cosmetics company. The building's striking facade with its geometric patterns and distinctive clock tower became a symbol of modernity in pre-war Tokyo. With the outbreak of World War II and Japan's focus on wartime production and propaganda, the popularity of Art Deco declined. After the war, Japan shifted towards rebuilding and reconstruction, and modern architectural styles took center stage. However, Art Deco's influence continued to inspire subsequent generations of Japanese designers and artists, leaving a lasting legacy in the country's design history. Art Deco bronze design in Japan exemplifies the nation's ability to embrace and reinterpret artistic influences from abroad while maintaining its cultural identity. This fusion of aesthetics resulted in a unique and captivating body of work that continues to be appreciated and admired for its craftsmanship and artistic expression.

A wood tray in the shape of a stylized Basho leaf (fruitless banana) carved of dark red wood and signed on the base. It is 27 x 47 cm (11 x 19 inches) and is in overall excellent condition.