Catalog: Archives: Regional Art: Asian (599)

This Toba-e E-maki appears to be a 19th century Gi-ga follower of the later 18th to early 19th century Osaka "Manga-ka" Nichosai (Matsudaira Heisaburo). His humorous images of Hell were quite popular, known as Kakuyu painting.　Overall the genre has many names, Gi-ga being all encompassing, Toba-e being descriptive of this particular style, and Kakuyu-fu being the style of Nichosai. It ends with a simple stamp which reads Fish (Gyo/Sakana). It is 11 by 174 inches (28 x 442 cm). Very interesting look into the early world of Manga

Villains and travelers, Goblins and Priests, Various tales play out in 3 dimensions around the trunk and among the leafy branches of a massive tree forming the core and backdrop of this amazing 19th century altar bell stand. The piece is 6 inches (15.5 cm) tall, the same diameter. It comes enclosed in an old wooden box. This matches the Maezukue Altar table previously listed. One of the most elaborate I have ever seen.

A fine Edo period portrait of a sinewy middle aged samurai proudly seated before a pair of swords, a table upon which rests an ink stone and book at his right elbow. Exquisite detail in the figures face and fine lines and shadows in the clothing are reminiscent of portraits by the great artist Watanabe Kazan. The portrait is signed Higashiyama Giryo and dated Tenpo 3 (1832) and the epitaph is signed Raijo. The portrait appears to be of a samurai named Kanda Hojo. The artist Giryo is likely a student or successor of the famous Kyoto artist Giryo I, who died in 1813. The ink and color on silk scene is bordered in complimentary blue cloth with bone rollers and comes in a fine kiriwood box. The scroll measures 11 by 70 inches (28 x 178 cm).

Green or Blue, which will win this contest? Two shishi lions vie for our attention on this absolutely fabulous pair of 19th century screens. The images are performed with pigment on applied silver, not an easy medium from the start. One creature pounces, mouth open, teeth barred while the other crouches, mouth shut, ready to leap. Peony, a flower typically associated with the creatures, grows about them. Each screen is 68 x 137 inches (173 x 348 cm). They have been fully remounted at some time in the near past (latter 20th century, 1970-80s?) and are in fine condition. Some repairs were affected at that time. A most impressive set of images, incredibly rare. Open and Closed Mouths of Guardians: Japanese Shishi (Shisa in Okinawa) Fu-dogs or Pinyin in China, Inari (fox guardians in front of shrines) as well as the Buddhist Niomon images are almost always depicted one with mouth open (Agyo) the other mouth closed (Ungyo). As a pair, they complement each other. One represents latent power, mouth held tightly closed in wait, while the other represents overt power, baring his teeth in action. The most common explanation of this imagery is the open mouth figure (feminine in Japan) scares away evil with its cry, while the closed mouth figure (masculine) keeps inside fortune and good spirits. Most Japanese adaptations state that the male is inhaling, representing life, while the female exhales, representing death.

A pair of ancient iron tongs for working charcoal within the furo during the Japanese Tea Ceremony enclosed in an ancient wooden box titled HiBashi, Todaiji Kawara-Kugi, or charcoal tongs, Todaiji, Roof Tile Nails. One of the nails shows deterioration in the center where it rusted on the surface between the tile and the roof. The hand forged nails are just over 9 inches (23.5 cm) long, folded over on the flattened ends to form the head. The polished rusty surface, and the manner in which the heads have pitted is the essence of wabi! An excellent addition to the tea room.

A wily fox stands, head cocked to one side wrapped in the robes of a nun, something to be wary of this ceramic Okimono by Takahashi Dohachi enclosed in the original wooden box titled outside Dohachi Zo Hakuzoso, and signed within Kachutei Dohachi Zo followed by the artists stamp. It is 8 inches (21 cm) tall and in fine condition. This dates from the later Edo or first half of the Meiji period (mid 19th century), a time spanning two generations of Dohachi when both ceramic sculptures and imagery of the supernatural were both popular.
The Dohachi Kiln was established in Awataguchi by a retainer of Kameyama fief, Takahashi Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain and ceramic production by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto.
Ninnami Dohachi (1783-1855) was born the second son of Takahashi Dohachi I in Kyoto. He opened a kiln in the Gojo-zaka area of Kyoto (at the foot of Kiyomizu temple) in 1814. Well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time working to expand the family reputation within tea circles, along with contemporaries Aoki Mokubei and Eiraku Hozen became well known as a master of porcelain as well as Kenzan and Ninsei ware. Over the following decades he would be called to Takamatsu, Satsuma, Kishu and other areas to consult and establish kilns for the Daimyo and Tokugawa families as well as Nishi-Honganji Temple. He is also held in the Museum of Fine Arts, Boston and Kyoto National Museum among others.
The third generation (1811-1879) was known as Kachutei Dohachi and continued the work of his father, producing an abundance of Sencha tea ware and other porcelain forms, maintaining the highest of standards and ensuring the family place in the anals of Kyoto ceramics well into the Meiji period.

A skull lies ethereal, only a soft circle before the ghost-like apparition of a grave-marker rising from the boldly stroked dead grasses of some forgotten field. The epitaph above reads:
“Hana no toki mayouta mo” Wavering they did while in full blossom
“Kono Kareno kana” The neglected fields of winter
Here the artist has made a comment on our lives, we blow with the winds here in there, indecisive in our prim, bobbing joyously in the winds, but all come to the same as the flowers fall and winter approaches. Ink on paper in the original paper border with transparent red lacquered wooden rollers. It is 30.5 x 185.5 cm (12 x 73 inches) and is in overall fine, original condition with some discolorations in the upper border. It comes in an old wooden box.
Takeda Motsugai (Fusen, 1795-1867) was a Zen priest of the later Edo to Meiji period born in Iyo Matsuyama (modern Ehime) on the Island of Shikoku. He used a number of names in his lifetime, Fusen was his official Buddhist name, Motsugai may be that for which he is best known, but another common name was Genkotsu Osho (Priest of the bone fist) and Dobutsuan (Place of the mud Buddha). An unruly child, he was sent at the age of five to Ryutai-Ji temple, and at the age of 12 would go to take official position under Kanko Osho at Denpukuji Temple in Hiroshima. He would become an accomplished practitioner of the martial arts there, mastering many styles and weapons. His fame in this department would spread, along with his first nickname, Shio-kara Kozo (Too-salty Bonze), and he would be asked by the Asano Daimyo of Hiroshima to take a position at Kokutaiji temple where the Asano family studied Buddhism. After causing trouble he would leave Hiroshima for Osaka where he would study Confucianism and undergo mendicant training. At the age of 18 he would become an itinerant priest given to wandering the paths and begging for food. In 1819 he would make his debut in Edo (modern Tokyo) where he would enter Kichijo-Ji temple, and two years later be posted to Ruriko-Ji temple in Yamaguchi, and it was here he woud begin writing, returning to Denpuku=ji and his first teacher Kanko-osho the following year. In 1828 he was given the reins of Zaihoji in Onomichi (Hiroshima) and here his fame as a stern teacher would spread, and many would come to learn under his unique ways known as Fusen-ryu. He became a well known writer adept at both Waka and Haiku forms of poetry. He was also known for his skills in flower arranging, Tea Ceremony, and tactical skill in the game of Go. His reputation as both a learned priest, Confucian scholar and martial prowess saw him much traveled and called upon in the troubled period of the 1860s. In 1865 he would be asked to mediate the first Choshu uprising and his application was presented to the emperor showing here the high regard for which his writing had become known. He died enroute from one of his travels in Osaka in 1867.

Perhaps the best dragon carving we have ever owned, here is a solid Keyaki carving taken from the interior of a temple with glass eyes glaring fiercely out at anyone who threatens the sanctity of Buddhism. Flames leap from the body blown by fierce winds as it rises from the Churning ocean. The carving practically roils out from the wood panel, fully in three dimensions. It is 78 x 26 x 10 cm (31 x 10 x 4 inches). Please notice the yellow arrows in the last photos, as the whisker of the creature has been cracked and broken off. It is otherwise in surprisingly good condition. The carving is from a Temple in Osaka which is currently being re-built.

An elephant with pagoda on its back forms this three-piece koro incense burner from the Kairakuen Feudal kiln of the Tokugawa family stamped on the belly with the Kairakuen seal. It is magnificently sculpted, standing 31 cm (12 inches) tall and in excellent condition. It comes in a wooden collector’s box. Inside the lid is a long verse detailing the origins of Kairakuen pottery written and attested to by important Meiji to Taisho period pottery legend Miyagawa (Makuzu) Kozan I.
The Kairakuen kiln was the "garden kiln" sponsored by the Kii branch of the Tokugawa house, in modern day Wakayama founded in 1819. It operated irregularly, drawing upon the services of potters from various Kyoto workshops including the 9th and 10th Omotesenkei Heads Ryoryosai (1775-1825) and Kyukosai (1818-1860), 10th Raku Master Raku Tanyu (1795-1854), and Eiraku Zengoro XI (Nishimura Hozen, 1795–1854) among others . Kairakuen products reflect a marked revival of interest in Chinese ceramics in the late 18th and early 19th centuries. This vase, with its restrained shape and overall turquoise enamel glaze, follows Qing [Ch'ing] dynasty ceramic models. The design of the four-character mark, "Made at Kairakuen," imitates enamel four-character seals appearing on Qing [Ch'ing] imperial wares.

A sake set in the shape of a cha-usu tea powder grinding stone consisting of 7 pieces, each uniquely decorated with various creatures. The widest is a large sake cup decorated with cranes upon which rests the hai-dai stand, forming the base of the grinding stone. The cover is in the shape of the grinding stone itself, and forms a deep cup decorated inside with a hawk. Inside this are found three concentric cups decorated with crows, a carp and sparrows. The red grinding handle is in fact filled with small bamboo tablets upon which are written the names of the various birds and fish. A game of chance, shake one tablet out, then fill that cup to the rim and bottoms up! Very unique, I have not seen one like this before. The bottom dish is 18.5 cm (7-1/2 inches) diameter and the set is in overall excellent condition, enclosed in a dilapidated wooden box dating from the 19th century.

A brush, ink stick letter knife and ink stone are set into a compartment inside this flattened bamboo shape carved from Zitan wood with a poem engraved into the lid signed on the back side Hokkyo Sessai and enclosed in a wooden box. Lifting out the lid by means of the strap, one finds the knife tucked into the handle, the brush, stone, and ink laid out and ready to use. It is 34 cm (13-1/2 inches) long. The ink stone, firmly embedded in the wood, has cracked, otherwise all is in excellent condition but for a slight nick in the edge just above the himotoshi chord loop. According to the International Netsuke Society Journal Volume 36, Number 1: Shima Sessai (1820-1879), was given title Hokkyo… Any carvings signed Hokkyo Sessai date between 1866 and 1879, Sessais last 13 years. A Netsuke by the artist is held in the collection of LACMA and a carving of two wrestlers by this artist sold at Christies London for 117,000 GBP in 2004.

A wide low chawan tea bowl inscribed with a poem by Otagaki Rengetsu reading “Yo no naka ha tata utatane no shibaraku wo samenu yume ji ni matofu wari nasa. In the world only for the span of a nap yet wandering an inescapable path of dreams…such a mystery. (Translation from Rengetsu.org). It is 5-1/2 inches (14 cm) diameter, 1-1/2 inches (4 cm) tall and in fine condition.
Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

An ancient Japanese scroll featuring a blue eyed neko-tora (cat-tiger) prowling over a boulder peering out through sheets of pouring rain. This is a very unusual subject; I have never before seen a tiger depicted with blue eyes. Due to 250 years of isolation the Edo period Japanese artists had never seen real tigers and were forced to conjure up these feline images from their own imaginations. The painting has been remounted in green brocade embossed with vines, extended top and bottom in a soft brown. It is unsigned but bears two stamps and measures 24 by 74 inches (61 by 188cm). There is heavy creasing present.

A Mingei style sculpture of a sake-sprite (Shojo) making off with a barrel of rice wine on his shoulder dating from the 19th century. This architectural work was likely originally part of a gate, and would have been a welcome sign to thirsty fellows after a day of work. Carved from a single piece of hard Keyaki wood, It is in excellent condition. 28 x 12 x 5 inches (71 x 13 x 13 cm). Keyaki as a wood is known for its hardness, beautiful grain and pest resistance.

The bowl is 5 inches (13 cm) diameter2-1/2 inches (6 cm) tall and in fine condition. Oku yama no, Hana no Shirayuki, Nagare-kite, Haru no sue kumu, Kawazura no Sato (From Deep in the mountains, fallen petals white as snow, Flow past the village, like the last vestige of Spring). Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

A 19th century (early Meiji) period Buddhist image we believe to be a thousand armed version of Yakushi Nyorai accompanied by two sages carved entirely of fragrant sandalwood on a gilded wooden base. The group is in total 15-1/2 inches (39 cm) tall, the image alone 5-1/2 inches (14 cm) tall. Both sages are missing an arm, as well as one lotus blossom rising from the wave patterned base. The holy figure itself also once had a greater number of arms, which have been lost over the last 150 years.

A surreal ink on cloth landscape by Kyoto artist Nakanishi Koseki (1807-1884) bordered in rich blue patterned silk and featuring radical flaring rosewood rollers. Soft ink tones and heavy washes of gray clash with the brisk strokes and jagged lines of the painting, creating a vivacious scene. The stamps on this match those on the next listing, a second scroll by Koseki. This scroll measures 19-3/4 by 76 inches (50.5 x 194 cm). There is one hard crease crossing the scroll above the large lower tree, and several minor wrinkles to be noted. Koseki was born in Osaka and studied under the great artist Oda Kaisen in Kyoto, where he established himself as a top rated artist. During the late Edo and early Meiji period he was considered one of the best landscape artists in Japan, alongside Taizan (Hine Taizan, 1813-1870). His works are in a number of private collections and museums, including the Ashmolean.

An awesome mid 19th century scroll depicting 2 highly detailed dragons battling in the clouds. The scene, signed Koun Teruhiro, is depicted in watercolor on 21 sheets of paper joined to form the canvas. Beside the signature is the words Hobun Utsushi, which means written in the style of Hobun. The huge scroll, measuring 45 by 90 inches (114 X 229 cm), has been fully restored and remounted in a border of green silk decorated with large flower mon (medallions) and ending in heavy, solid ivory rollers measuring 1-3/8 inches in diameter. The scroll dates to what the Japanese call BAKUMATSU, or end of the Edo government, roughly the 20 years preceding the Meiji Restoration. It comes in a large wooden box inscribed with the words Hontokuji Ihin (A gift to Hontoku temple).

Two fox representing Inari, one of the principal kami (gods) of Shinto, are depicted on this Edo period talisman made at a shrine and traditionally hung in the home for protection. The two creatures hold in their mouths a buddhist jewel, symbol of knowledge, and a key to the kura, a storehouse for treasures. Between them is written Inari Daimyou Jin. Inari is the Japanese god of fertility, agriculture and of general prosperity and worldly success. In Edo Japan, Inari was also the patron of swordsmiths and Warriors. This is a wood-block printed talisman purchased at a shrine and preserved for more hundreds of years. It has been recently mounted in blue patterned cloth extended with beige and features black lacquered wooden rollers. It comes in a fine kiri-wood storage box with a paper sleeve. The scroll is 46 x 116 cm (18 x 45-1/2 inches) and is in excellent condition.

A refined set of 5 later Edo Sake cups in a hybrid E-gorai style from the Kosobe kiln of Igarashi Shinbei decorated with pale blue designs (gnarled plum trees?) under thick cream colored glaze on very thinly potted clay blended with shiseki for great effect. This is likely the work of the second or third generation Shinbei, both known for their Korai-Utsushi (Korean style) wares. Each cup is 2-1/2 inches (6.5 cm) diameter. They are in surprisingly good condition, with no cracks. There are a few losses to glaze at the rims typical of sake cups (Kampai!) and one has a chip in the foot visible when the cup is upside down. Finding such a delicate set in such good condition from the Edo period is exceedingly rare.
The Kosobe kiln was established in Takatsuki, along the route between Osaka and Kyoto by Igarashi Shinbei sometime around 1790, The first generation (1750-1829) was known for Raku wares, Tea Utensils and Utsushi wares among more common household items. The second generations (Shinzo, 1791-1851) is remembered for Takatori, Karatsu, Korai and other continental styles. Shingoro, the third-generation head of the family (1833-1882) continued in that line, but secured a route to use Shigaraki clay and blended that with his local clays. He was known for Mishima and E-gorai styles. Into the Meiji period, the 4th generation head Yasojiro (1851-1918) saw the kiln close due to health problems of his successor Shinbei V, (Eitaro) in the late Meiji or early Taisho period.

A rare large piece of Edo period Fushina Yaki pottery in the form of a parallelogram shaped box decorated on all sides with landscapes, including what is likely a view of Matsue castle, home of the Matsudaira clan. On hte lid cranes soar between garden rock formations. Inside a SEa Turtle, said to live 1000 years, occupies the center. Called a Jikiro, these types of large containers were used for serving and storing prepared foods. More commonly associated with tea, large works like this from Fushina are quite rare. It is 27 x 37 cm (10-3/4 x 15 inches) from point to point. There are two old hairline cracks visible in the glaze, to be expected from the soft, low fired clay. The old age-darkened wooden box is titled outside: Fushina Jikiro (Fushina Food Receptacle). Inside is the character Ga which means celebration followed by the Kao or stylized signature of Matsudaira Fumai (Harusato) placing the piece in the heyday of Fushina production and formerly officially in the possession of the Daimyo feudal lords of Matsue.
Fushina-yaki was the Goyogama clan kiln of the Matsudaira of Matsue Han in modern day Izumo, established around 1764. It fell strongly under the aesthetic taste of Matsudaira Harusato (1751-1818) Daimyo of the province and one of the most influential Tea Masters of the later Edo period. His style of ceremony continues to this day as the Fumai-ryu style of tea.
Flagging in the late 19th century, artists such as the great scholar and Nanga artist Tanomura Chokunyu sought to revitalize it, and came to Shimane to decorate the works or to teach decoration and painting techniques. It became an important influence on the Mingei movement and was visited by Bernard Leach, Hamada Shoji and Kawai Kanjiro in the early 20th century.

Here is a fine hand formed tea pot of dark clay by Otagaki Rengetsu engraved with a poem and enclosed in the original signed and age darkened wooden box. It reads:
Oyamada no Hita no kakenawa, Uchi Haete, Keburi Nigiou, Miyo no aki Kana
In the hillside Paddies, Clappers with ropes as long as the smoke trails, the peaceful abundance of an Imperial Reign in Autumn…
It is 6 cm (2 inches) tall and in excellent condition.
Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

A fabulous large Mingei Tokkuri from the Satsuma region in the shape of an eggplant, glazed in black with crystalline blue about the neck over iron rich glazed clay. Likely from the Hirasa kilns, one of the great Satsuma production centers on the southern Island of Kyushu, 18th to early 19th century. It is 24 cm (10 inches) tall and in overall excellent condition, enclosed in a kiri-wood collectors’ box.
The history of Satsuma ware goes back to the 16th century when Japan fought in the Imjin War, ( also known as the Porcelain War), in which Yoshihiro Shimazu, Lord of the Satsuma domain, brought back eighty Korean potters, giving birth to a new ceramic tradition on Japanese soil. There are four main historical lines of Satsuma ware: Tateno, Ryumonji, Naeshirogawa, Hirasa. They are roughly separated into white wares, black wares and porcelains. Kuro Satsuma (black ware) is made by using combinations of black or brown colored glaze. The body itself is dark brown since the clay contains iron from the local soil enriched by the volcanic ash of Sakurajima.

A troop of Shishi lion dogs sewn with couched gold thread. frolic among the blossoms and crashing falls embroidered on the re-purposed rich blue patterned Edo period silk of this altar cloth. The original form was likely an uchikake kimono, assembled as an altar drape as a tribute to the owner at a Buddhist Temple. Embroidered up high is the Mitsuba-aoi crest of the Tokugawa Shogun, indicating this was from an aristocratic family as the quality of the embroidery presmes. The dimensions are roughly 150cm (59 inches) x 170 cm (67 inches) tall, and it is in remarkably fine condition. The kimono was re-fitted into its current form dated on back Meiji 13 (1880) followed by the name Okawa Yoshiuemon

A large sweets dish decorated with blossoms by Eiraku Zengoro XII (Wazen) enclosed in a custom made wooden box. The bold pattern is fitting this bold artist. It is 9 inches (23 cm) diameter, 4-1/2 inches (11 cm) tall and in fine condition.
Eiraku Zengoro XII (Wazen, 1823-1896) was one of the most influential potters of his time, setting the stage for the revival of and modernization of Kyoyaki, based on models by Koetsu, Kenzan and Ninsei. Although named Sentaro, he was more commonly referred to by the name Zengoro, and used also the name Wazen after 1865. He was trained under his father, Hozen, who was a compatriot of Ninnami Dohachi and Aoki Mokubei, and rightfully one of the most famous potters of the later Edo. Zengoro was given the reins to the family business quite early, in 1843, and managed the day to day running of the kiln while his father sought to perfect porcelain products in Kyoto. From 1852 to 1865 the family worked from a kiln at Ninnaji temple. Attracting the attention of a Daimyo from Kaga, from 1866-1870 he worked to revitalize a porcelain kiln in that area, coming to produce classic wares which are prized to this day. During this time of working divided from the family kiln, two workers who had been trained by his father shared the title of the 13th generation leader in Kyoto, however Wazen outlived both by decades. He returned to Kyoto in 1870, and also established a kiln in Mikawa in the 1870s to produce more common tableware. From 1882 until his death, it seems he worked from a large kiln in the Eastern Hills of Kyoto. Under both the 11th and 12 generations of this family the name Zengoro took on a life of its own, and came to symbolize the highest in porcelain and tea wares. The family is one of the 10 artisan families producing tea articles for the Senkei tea schools.

A lovely late Edo to early Meiji period square footed dish decorated with autumn grass and crosshatching in underglaze iron with a charming lacquer repair in one corner featuring a crescent moon expertly rendered. The dish has been formed on a cloth covered pattern; impressions remain visible in the surface through blanks in the thick white glaze. It was made with fluted corners, with 4 pressed on loop feet. The dish was dipped in glaze from one side, then held on edge, allowing the glaze to run in several thick streamlets across the center, finger marks of the artist as he held the dish after dipping still visible as blanks in the white. A very attractive repair has been performed to one corner using three shades of lacquer, creating a golden moon partially obscured but still visible through silver clouds. The piece comes enclosed in an old wooden box, and measures 8 by 10 inches (21 x 25.5 cm).

A ceramic cover for a tea room brazier in the shape of a devil dressed in priests robes dated and annotated within. Dating from the Ansei era, inside it is annotated by Daiko Sogen (1772-1860), 435th head of Daitokuji. Well known for his poetry and mastery of the Tea Ceremony, he taught Zen to Eiraku Hozen, and was compatriot to Gengensai. It is 34.5 x 34.5 x 30 cm (13-1/2 x 13-1/2 x 12 inches) and is in fine condition.

A late Edo period (19th century) image known as the Nehanzu, death of the Buddha. It is absolutely fantastic, one of the best painted I have ever seen. Mourners of all species surround the death bed of Buddha. His mother comes from heaven dropping a bag of magical medicine, which catches on the limb of a tree, unable to reach him in time. Hawk, tiger, elephant, Shishi,. Cow, snail, horse, monkey, crane, rooster, goose, pheasant, turtle, rabbit, egret, mandarin duck, mole, centipede, snake, peacock, lynx (?) deer, boar and worm. The elephant and Shishi fall back in horror at the death. Four other Buddha‚“ (gold figures), red and green holy creatures, 16 Rakan (Arhats), Dragons Jizo and a host of other deities all mourn the loss. His last student falls in a faint on the ground, another pours water to revive him. Framed it would be most impressive! The scroll as is measures 163 x 267 cm, the painting alone is 131 x 173 cm. All original, the painting is in fine condition; however the border is a bit loose and could use remounting. We have chosen to offer it in this condition to allow the buyer to choose the quality and method of remounting (scroll or frame), choice of cloth, colors etc. The story of the Buddha's last moments are recorded in great detail in the sutra known as The Sutra of the Great Extinction, in which the Buddha declares that he has taught all, withholding nothing, for he has no intention to exercise control by means of secret doctrines. Near his death he said: "Make the self your light, make the Law your light." Words equally important today as they were then. This is from the property of a temple collection. Should you desire more detailed and alrger photos please contact me as we have a package of photographs detailing the painting.

Maki-e Cranes soar and a gilded tortoise takes refuge on a rock on this magnificent sake set made of wood covered in lacquer with elaborate maki-e and applied gold designs. About the edge of the stand is a solid silver rim. The scenes are depicted with powdered gold and applied gold kirigane on red and black grounds. This is of the highest quality. The largest cup is about 12.5 cm (5 inches) diameter. The cups come in a red lacquered kiri-woood box with a padded silk pillow between each cup, wrapped in a padded silk pouch. The Stand comes in a separate box, inside a custom made silk cover. The stand is roughly 17 cm square, 14 cm tall. Both are in excellent condition.

A vibrant bowl in the shape of an aubergine decorated with soaring cranes and clouds by Heian Isso enclosed in the original artist signed wooden box, the inside of which is decorated with a wispy poem by friend and compatriot Otagaki Rengetsu. The bowl is large at 26 x 29.5 x 7 cm (10 x 11-1/2 x 3 inches) and is in excellent condition. This is a very interesting piece, clearly made by Isso, but the box decorated by Rengetsu, showing the depth of their friendship and artist relationship.
Hinazuru no A young crane
yukusue tooki his timeless voice heard from afar—
koe kike ba an imperial reign
miyo wo chitose to for a thousand generations
utau nari keri to celebrate in song.
According to the book Black Robe White Mist one of Rengetsu’s best known ceramic collaborators was Isso (dates unknown). A number of pieces bear his stamp, indicating that h produced the hand formed vessels while Rengetsu decorated them.
Otagaki Rengetsu was born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however, her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However, this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

An amazing pattern of gold and silver maki-e decorates this lidded Tea Cup and stand dating from the later Edo period decorated with a samurai clan crest in gold. Assembled it is 7 inches (17.5 cm) tall, 6 inches (15.5 cm) diameter and in excellent condition, enclosed in a custom- fitted Kiri-wood box.

A superb later 19th century (Bakumatsu-Meiji period) celadon image of a Rakan enclosed in a high quality wooden display box. The rather brutish features harken back to older styles seen in Korea and early Edo Japan. A stand has been carved to fit the base of the deity and slides into the box, and the figure stands6-3/4 inches (17.5 cm) tall. It is in excellent condition. The Rakan (also Arhat Arahat, Arhant) is a perfected one, or a being which has overcome the three poisons of desire, hatred and ignorance, and at the end of his present life, will not be reborn, but will be freed from the cycle of death and rebirth and attain Nirvana.

A stunning Suzuri bako covered in gold lacquer and minutely detailed with scenes of the 53 stations of the Tokaido. Mountains and ocean views, famous temples and castles are all populated by travelers in various shades and degrees of gold. It is decorated inside entirely with fronds over gold nashiji. A superb work of art that would have taken months or perhaps even years to complete. The box measures 33 x 25 x 14 cm (13 x 10 x 6 inches) and is in overall fine condition. There is a small repair to the lip inside the box (see close-up) and some abrasions beneath typical of use.
The Tôkaidô (The Eastern Sea Route) was the most heavily travelled road in old Japan, running along the eastern coast of the main Island of Honshu and connecting the cultural capitol of Kyoto with the Military and Governmental Capitol of Edo (Modern Tokyo). Along this road were 53 different stations which provided stables, food, and lodging for travelers. It was an immensely popular subject in various media of art, the most famous of which may be the woodblock print series designed by Hiroshige.

Two Meiji period Ostrich eggs hollowed and decorated with rich lacquered Maki-e designs of Uminosachi (treasures of the sea) on one, and Royal Crests among scrolling vines on the other. They come in a custom collectors compartmentalized kiri-wood box, one with the original Meiji period stand, the other with a more modern brass wire stand. They are roughly 6 inches tall each (16 cm). The Tai fish has cracks in the thick lacquer, but it is stable, and features a glass eye. More photos availableuponrequest.

A set of five porcelain tea cups by Ninnami Dohachi decorated with bamboo and poetry by Nukina Kaioku (Suo) enclosed in a superb custom period kiri-wood box with rosewood edges. Each cup is 2 inches (5 cm) tall, 2-1/2 inches (6 cm) diameter. There are old gold repairs to two of the cups, otherwise are in fine condition.
Nukina Kaioku (1778-1863) was born into a samurai family in Awa, on the island of Shikoku a patron of the Hachisuka clan. In frail health, he was excluded from the strict rigours of the martial arts, but was trained in the typical Confucian education based on Chinese classics, painting and calligraphy, at which he excelled. He went to Koyasan to study Buddhism, Literati arts in Nagasaki and advanced Confucian studies in Edo(Tokyo). He settled in Kyoto where he established the Shuseido Academy teaching Confucian studies, and his circle was extremely influential in the waning days of the Edo government, especially among loyalists. Works by this artist can be found in the British Museum, Brooklyn Museum, The Walters Art Museum, Honolulu Museum, as well as a plethora of domestic museums in cluding MOMAT, Homma, Imabari, Itabayashi etc.
The Dohachi Kiln was established in Awataguchi by a retainer of Kameyama fief, Takahashi Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain and ceramic production by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto.
Ninnami Dohachi (1783-1855) was born the second son of Takahashi Dohachi I in Kyoto. He opened a kiln in the Gojo-zaka area of Kyoto (at the foot of Kiyomizu temple) in 1814. Well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time working to expand the family reputation within tea circles, along with contemporaries Aoki Mokubei and Eiraku Hozen became well known as a master of porcelain as well as Kenzan and Ninsei ware. Over the following decades he would be called to Takamatsu, Satsuma, Kishu and other areas to consult and establish kilns for the Daimyo and Tokugawa families as well as Nishi-Honganji Temple. He is also held in the Museum of Fine Arts, Boston and Kyoto National Museum among others.
The third generation (1811-1879) was known as Kachutei Dohachi and continued the work of his father, producing an abundance of Sencha tea ware and other porcelain forms, maintaining the highest of standards and ensuring the family place in the anals of Kyoto ceramics well into the Meiji period.

A quaint hand-carved image of Minogame (a sea turtle) supports this antique bamboo pipe tap dating from the second half of the 19th century, the rich dark wood highly polished from a century of fond handling glows like satin. The turtle is a symbol of longevity in Japan, and often is depicted in celebratory situations. Here the creature has been chiseled out of a solid chunk of wood, head raised over the top of its shell. From a flattened are on its back rises the goma-kasu speckled bamboo tube which is capped with a turned piece of rosewood. It appears to have been treated with something (perhaps persimmon oil) leaving only the eyes a lighter color. A wonderfully decorative bit of Mingei, it measures7-1/2 inches (19 cm) long, 6-1/2 inches (16.5 cm) tall. Mingei is a term combining the character for people and craft, or folk craft.